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The Twenty-Four Protective Deities or the Twenty-Four Devas (Chinese: 二十四諸天; pinyin: Èrshísì Zhūtiān), sometimes reduced to the Twenty Protective Deities or the Twenty Devas (Chinese: 二十諸天; pinyin: Èrshí Zhūtiān), are a group of dharmapalas in Chinese Buddhism who are venerated as defenders of the Buddhist dharma.
Likewise for the Sino-Mahayana tradition of Buddhism, the dharma name given upon ordination can reflect the lineage passed from the teacher to the student, this can result in being given several dharma names: one for usage publicly, one used especially to reflect the transmitted lineage, and a second dharma name that can also be used.
In East Asian Buddhism, monks and nuns usually adopt a Buddhist surname and a Dharma name, which are combined in the surname-first East-Asian naming order.Since the 4th century the standard Buddhist surname has been Shi (Chinese: 釋, Korean: Seok, Vietnamese: Thích, [1] Japanese: Shaku), which is the first syllable of Shijiamouni, the Chinese word for Shakyamuni. [2]
(Chinese: 伽藍; pinyin: Qiélán; Vietnamese: Già Lam) Only revered in Chinese Buddhism and Taoism, Sangharama refer to a group of devas who guard viharas and the faith, but the title is usually referring to the legendary Chinese military general Guan Yu, who became a dharmapala through becoming a Buddhist and making vows. Sitātapatrā
The Chinese Dharma name Huilin 慧琳 (lit. "Wisdom Gem") was first used by another Buddhist monk. "Wisdom Gem") was first used by another Buddhist monk. Huilin 慧琳 (fl. 421-445), who was favored by Emperor Wen of Liu Song , wrote the controversial (443) Baihei lun 白黑論 "Discourse on White and Black" that expressed doubts about karmic ...
Bodhidharma's name appears sometimes truncated as Bodhi, or more often as Dharma (Ta-mo). In the first case, it may be confused with another of his rivals, Bodhiruci. [85] Tibetan sources give his name as "Bodhidharmottara" or "Dharmottara", that is, "Highest teaching (dharma) of enlightenment". [15]
The idea of a patriarchal lineage in Chan dates back to the epitaph for Fărú (法如 638–689), a disciple of the 5th patriarch, Daman Hongren (弘忍 601–674). In the Long Scroll of the Treatise on the Two Entrances and Four Practices and the Continued Biographies of Eminent Monks, Daoyu and Dazu Huike are the only explicitly identified disciples of Bodhidharma.
Zhiyi (Chinese: 智顗; pinyin: Zhìyǐ; Wade–Giles: Chih-i; Japanese pronunciation: Chigi; Korean: 지의; 538–597 CE) also called Zhizhe (智者) or Chen De'an (陳德安), was the fourth patriarch of the Tiantai tradition of Buddhism in China.