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Intaq wa-qūl ʾanā ṣāḥī Yā ḥarb wallāh zamān. 𝄇 𝄆 Yā majdinā yā majdinā Yā-llī-tbanayt min ʿandanā 𝄇 𝄆 Bishaqānā wa-kaddinā 𝄇 ʿUmrak mā tibqā hawān. 𝄆 Hummū wu ḍummu ṣ-ṣufūf Shīlū l-ḥayāti l-kufūf 𝄇 Yāmā l-ʿaduww rāḥ yishūf Minkum fī nāri l-mīdān. 𝄆 Wallāh zamān yā ...
A page of the Qur'an,16th century: "They would never produce its like not though they backed one another" written at the center. In Islam, ’i‘jāz (Arabic: اَلْإِعْجَازُ, romanized: al-ʾiʿjāz) or inimitability [citation needed] of the Qur’ān is the doctrine which holds that the Qur’ān has a miraculous quality, both in content and in form, that no human speech can ...
The work has a central place during the annual commemoration of the birth of Muhammad which is on the 12th day of the Islamic month of Rabī al-Awwal. In the Muslim households of Asia and Africa, it is recited to solicit divine blessings on special occasions such as the birth of a child, moving into a new house, and the opening of a new ...
Luqman (Arabic: لقمان, romanized: Luqmān) is the 31st sūrah of the Qur'an.It is composed of 34 verses and takes its title from the mention of the sage Luqman and his advice to his son in verses 12–19.
Abū Bakr, ‘Abd al-Qāhir ibn ‘Abd ar-Raḥmān ibn Muḥammad al-Jurjānī (1009 – 1078 or 1081 AD [400 – 471 or 474 A.H.]); [1] nicknamed "Al-Naḥawī" (the grammarian), he was a renowned Persian [2] grammarian of the Arabic language, literary theorist of the Muslim Shafi'i, and a follower of al-Ash'ari.
The response to this phrase is wa ʾiyyāk(i) (وَإِيَّاكَ), or wa ʾiyyākum (وَإِيَّاكُمْ) for the plural, which means "and to you". A more formal reply is "wa ʾantum fajazākumu llāhu khayran" (وَأَنْتُمْ فَجَزَاكُمُ ٱللَّٰهُ خَيْرًا) "And you too, may God reward you with goodness".
Muhammad (Arabic: محمد, muḥammad; "Chapter of Muhammad") is the 47th chapter of the Quran with 38 verses . The title is derived from the direct mentioning of the Islamic prophet Muhammad in 47:2. [2] It also has the name of Al-Qitāl (Arabic: القتال), which translates to fighting due to the context of the sura. [3]
2:117– He is the One Who has originated the heavens and the earth, and when He wills to (originate) a thing, He only says to it: 'Be', and it becomes.; 3:47– Mary submitted: 'O my Lord, how shall I have a son when no man has ever touched me?'