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Islamic Inheritance jurisprudence is a field of Islamic jurisprudence (Arabic: فقه) that deals with inheritance, a topic that is prominently dealt with in the Qur'an.It is often called Mīrāth (Arabic: ميراث, literally "inheritance"), and its branch of Islamic law is technically known as ʿilm al-farāʾiḍ (Arabic: علم الفرائض, "the science of the ordained quotas").
Islamic Inheritance jurisprudence is a field of Islamic jurisprudence (Arabic: فقه) that deals with inheritance, a topic that is prominently dealt with in the Qur'an. It is often called Mīrāth, and its branch of Islamic law is technically known as ʿilm al-farāʾiḍ (Arabic: علم الفرائض, "the science of the ordained quotas"). [53]
According to Islamic law, once an asset has been donated as waqf it cannot be sold, transferred or given as a gift. [9] Once a waqif has verbally or in writing declared a waqf property, it is legally conceived as the property of Allah and must be used to "fulfill public of family needs" as a charitable social service. [10]
Pakistan being an Islamic country tends to follow Islamic Inheritance Jurisprudence particularly with regards to the matters of inheritance. According to Sharia, the legal heirs that are blood relations have a right to inherit from the property of the ancestor or a relative after their death. Chapter four of the Quran, called Surah An-Nisa ...
To inherit this property as a prerogative by the Banu Hashim might have implied their authority over the community, which is likely why Abu Bakr rejected Fatima's claims. [42] This was the opinion of Jafri, and similar views are voiced by some others, [ 29 ] [ 43 ] [ 44 ] [ 45 ] [ 5 ] while el-Hibri does not view the saga of Fadak as a mere ...
For men is a share of what they have earned, and for women is a share of what they have earned. And ask Allāh of His bounty. Indeed Allāh is ever, of all things, Knowing. 4:33 And for all, We have made heirs to what is left by parents and relatives. And to those whom your oaths have bound [to you] - give them their share.
In general, the privatization and nationalization of public property is subject to debate amongst Islamic scholars. According to an analysis by Walid El-Malik in 1993, only the Maliki school took the position that all kinds of natural resources are state-owned; the Hanafi school took the opposite view and held that mineral ownership followed ...
Under Islamic law, there is no concept of marital property. In Islam, marriage is a contract between a man and his wife. A Muslim man and woman do not merge their legal identity upon marriage. The assets of the man before the marriage, and earned after the marriage, remain his during marriage, and in case of a divorce. [21] A divorce under ...