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Alawites [b] are an Arab ethnoreligious group [16] who live primarily in the Levant region in West Asia and follow Alawism. [17] A sect of Islam that splintered from early Shia as a ghulat branch during the ninth century, [18] [19] [20] Alawites venerate Ali ibn Abi Talib, the "first Imam" in the Twelver school, as a manifestation of the divine essence.
In 1973, a new constitution was adopted, removing Islam as the state religion and only mandating that the president be a Muslim, without mentioning a specific sect. [5] In 1974, in order to ease tensions, Musa as-Sadr issued a fatwa recognising Alawites as Muslims. [6]
Alawi (Arabic: علوي), also transliterated as Alevi, Alevi, Alavi, Alvi, Alawid, or Alawite (French: Alaouite), is an adjective denoting "of or related to Ali", the Prophet Muhammad's cousin. As a proper noun it is used by individuals, dynasties, places, and religious sects and organizations who identify as being either descendants or ...
The Alawite Muslim community, a minority Islamic sect and the community of the Assad family, ... Yazidis, too, have consistently faced violence on account of their unique beliefs. Maintaining a ...
Other Muslims in the country, who do not practice Sunni Islam, form up to 16% of the population and are formed of mostly Alawites (11%) and other Shias (such as twelver). [3] These Muslim sects include diverse ethnic groups, including: Arabs, Kurds, Turkmen/Turkoman, and other smaller communities.
Alawites consider themselves to be Muslims, although some Sunnis dispute that they are. [97] Alawite doctrine incorporates Gnostic, neo-Platonic, Islamic, Christian and other elements and has, therefore, been described as syncretistic. [98] [99] Their theology is based on a divine triad, [97] [100] [101] or trinity, which is the core of Alawite ...
He was a member of a well-educated family with close ties to eleventh Twelver Imam Hasan al-Askari and a scholar of the Islamic sect known as the Alawites or Nusayris, which is now present in Syria, southern Turkey and northern Lebanon. Egyptian manuscript from 1508 of a work by al-Khasibi.
We all get branded. I’m all for free speech, I’m a journalist. But free speech comes with responsibility. I would suggest that Americans need to start asking more questions. They need to talk to Muslims who are practicing the religion. Muslims need to reach out to our neighbors, but they have to reach out to us too.”