Ads
related to: jesus paying our debt scripture search for godEasy online order; very reasonable; lots of product variety - BizRate
dawn.orlandobible.org has been visited by 10K+ users in the past month
Search results
Results from the WOW.Com Content Network
Matthew 5:26 is the twenty-sixth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. Jesus has just warned that if you do not reconcile with your enemies a judge is likely to throw you in jail.
In light of this view, the "ransom" that Jesus mentions in the Gospels would be a sacrifice and a debt paid only to God the Father. Anselm did not speak directly to the later Calvinist concern for the scope of the satisfaction for sins, whether it was paid for all mankind universally or only for limited individuals, but indirectly his language ...
The Catholic Encyclopedia calls the idea that God must pay the Devil a ransom "certainly startling, if not revolting." [8] Philosopher and theologian Keith Ward, among others, pointed out that, under the ransom view, not only was God a debtor but a deceiver as well, since God only pretended to pay the debt.
A debtor who does not pay can be taken to court and put in chains and forced into a number of arrangements whereby they work off the debt through servitude. Also it states that others can come and pay the debt on their behalf, thus releasing them from prison. A debt that cannot be paid resulted in slavery to the creditor or sale on the slave ...
For even when we pay our just debt of righteousness we do God no service, but only gain our own salvation. Repentance cleanses the heart, enlightens the sense, and prepares the human soul for the reception of Christ, as he immediately adds, For the Kingdom of Heaven is at hand.
Jesus' point is simply to show us what money is really for. Typically we think of ourselves first when we answer that question. But Jesus invites us to realize that, first, our money isn't really ours -- we're simply managing it for its real owner, God. Second, even "filthy lucre" can be pressed into the service of God and our neighbor.