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Phan Bội Châu (Vietnamese: [faːn ɓôjˀ cəw]; 26 December 1867 – 29 October 1940), born Phan Văn San, courtesy name Hải Thụ (later changed to Sào Nam), was a pioneer of 20th century Vietnamese nationalism.
𤾓 Trăm 𢆥 năm 𥪞 trong 𡎝 cõi 𠊛 người 些， ta, 𤾓 𢆥 𥪞 𡎝 𠊛 些， Trăm năm trong cõi người ta, A hundred years in the realm of humanity, 2) 𡨸 Chữ 才 tài 𡨸 chữ 命 mệnh 窖 khéo 𱺵 là 恄 ghét 𠑬。 nhau. 𡨸 才 𡨸 命 窖 𱺵 恄 𠑬。 Chữ tài chữ mệnh khéo là ghét nhau. Talent and destiny resent each other. 3) 𣦰 ...
Hàn Mặc Tử's early poems—praised by Phan Bội Châu—are famous for their purity of diction and form, and show him to be a fluent Classicist with a strong interest in realistic subjects. Subsequently, his poetry showed the influence of French Symbolism , and after he fell sick, became increasingly violent and despondent.
Đông Hồ painting depicts Phù Đổng Thiên Vương Statue of little Thánh Gióng at Phù Đổng Six-Way Intersection, Ho Chi Minh City. Thánh Gióng (chữ Nôm: 聖揀), [1] also known as Phù Đổng Thiên Vương (chữ Hán: 扶董天王, Heavenly Prince of Phù Đổng), Sóc Thiên Vương (chữ Hán: 朔天王), Ông Gióng (翁揀, sir Gióng) [2] [3] and Xung Thiên Thần ...
The Mười hai Bà mụ (chữ Nôm: 𱑕𠄩婆媒), or Thập nhị Bà thư (chữ Hán: 十二婆姐), "Twelve Midwives" also called Mẹ Sanh (or Mẹ Sinh, 媄生) are deities from Vietnamese mythology and folk religion. They are twelve fairies who teach babies various prosperous traits and skills such as sucking and smiling. [1]
Illustration of reincarnation in Hindu art In Jainism, a soul travels to any one of the four states of existence after death depending on its karmas.. Reincarnation, also known as rebirth or transmigration, is the philosophical or religious concept that the non-physical essence of a living being begins a new lifespan in a different physical form or body after biological death.
Born in the village of Hòa Hảo, near Châu Đốc, Southern Vietnam, French Indochina, in 1920, Sổ was the son of a moderately wealthy peasant.Plagued in his youth by illness, he was a mediocre student and graduated from high school only because of his father's influence.
The government of the Nguyễn dynasty, officially the Southern dynasty (Vietnamese: Nam Triều; chữ Hán: 南朝) [a] and commonly referred to as the Huế Court (Vietnamese: Triều đình Huế; chữ Hán: 朝廷化), centred around the emperor (皇帝, Hoàng Đế) as the absolute monarch, surrounded by various imperial agencies and ministries which stayed under the emperor's presidency.