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Śarīra is a generic term referring to Buddhist relics, although in common usage it usually refers to pearl or crystal-like bead-shaped objects that are found among the cremated ashes of Buddhist spiritual masters. Relics of the Buddha after cremation are termed dhātu in the Mahaparinibbana Sutta. [1]
Prior to that period, the dead were usually cremated and placed in marble ash chests or ash altars, or were simply commemorated with a grave altar that was not designed to hold cremated remains. Despite being the main funerary custom during the Roman Republic, ash chests and grave altars virtually disappeared from the market only a century ...
The ashes were interred either in or next to the cremation site (in which case the funeral place was a bustum) or interred elsewhere, in which case the cremation place was known as ustrinum (plural, ustrina); the deceased could be commemorated both at the ustrinum and the place of ash-burial.
Funeral monuments from the Kerameikos cemetery at Athens. After 1100 BC, Greeks began to bury their dead in individual graves rather than group tombs. Athens, however, was a major exception; the Athenians normally cremated their dead and placed their ashes in an urn. [4]
A larnax (plural: larnakes; Ancient Greek: λάρναξ, romanized: lárnax, plural: λάρνακες, lárnakes) is a type of small closed coffin, box or "ash-chest" often used in the Minoan civilization and in Ancient Greece as a container for human remains—either a corpse (bent back on itself) or cremated ashes.
Instead, most Mesoamerican funerary art takes the form of grave goods and, in Oaxaca, funerary urns holding the ashes of the deceased. Two well-known examples of Mesoamerican grave goods are those from Jaina Island , a Maya site off the coast of Campeche , and those associated with the Western Mexico shaft tomb tradition .
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