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And therefore, it is quite legitimate to speak of the unity of both the Yazidi religious identity and Yazidi ethnicity. [148] [140] Yazidis distinguish the name of their community from the name of their religion according the phrase: [149] [150] Miletê min Êzîd ("My nation—the Yazidis.") Dîne min Şerfedîn ("My religion—Sharfadin.") [149]
Mihbet (meaning 'love') came into being and was laid as the original foundation, colours began to form, and red, yellow and white began to shine from the burst pearl. The Yazidi religion has its own perception of the colours, which is seen in the mythology and shown through clothing taboos, in religious ceremonies, customs and rituals.
In 1324, Abu Firas Ubaydullah ibn Shibl noted that Yazidism emerged as a religion independent from Islam, and claimed that Adawiyya had been reincorporated in Yazidism, stating that the newer Yazidis had adopted the beliefs of the older "ignorant Adawi Yazidis", who were "misled by Satan who whispered to them that they must love Yazid, to such ...
Article 13 of the Iraqi constitution of 1925 declared Islam as the formal religion of the state, but at the same time, it decreed that the Iraqi government had to respect non-Islamic faiths and guaranteed religious rights for the minority rights, including the right to perform religious rituals freely. Despite not being mentioned in that ...
Yazidis believe that Tawûsî Melek is not a source of evil or wickedness. [8] [9] [10] They consider him to be the leader of the archangels, not a fallen nor a disgraced angel, but an emanation of God himself. [8] [9] [10] The Yazidis believe that the founder or reformer of their religion, Sheikh Adi Ibn Musafir, was an incarnation of Tawûsî ...
There may be between about 12,000 and 15,000 Yazidis in Syria today. [1] [6] Since 2014, more Yazidis from Iraq have sought refuge in the Autonomous Administration of North and East Syria to escape the genocide of Yazidis by ISIL. [7] [8] [9] In 2014, there were about 40,000 Yazidis in Syria, primarily in the Al-Jazirah. [10]
Qewals are a hereditary group of performers of Yazidi religious hymns who come traditionally from two tribes of Mirîds: Dumilî and Hekarî. However, more recently, there are also some Qewals who are from the Mamûsî tribe. Qewals are the main individuals that are responsible for the preservation and transmission of Yazidi religious texts.
A minority of Yazidis in Armenia (around 3,600) converted to Christianity, [27] but they are not accepted by the other Yazidis as Yazidis, [28] and often are the result of mixed Armenian-Yazidi marriages, since the Yazidi religion does not accept outsiders. Yazidis in Armenia are recognized as an ethnic group, which according to a report has ...