Search results
Results from the WOW.Com Content Network
An Archimedean point (Latin: Punctum Archimedis) is a hypothetical viewpoint from which certain objective truths can perfectly be perceived (also known as a God's-eye view) or a reliable starting point from which one may reason.
Heidegger referred to poiesis as a "bringing-forth", or physis as emergence. Examples of physis are the blooming of the blossom, the coming-out of a butterfly from a cocoon, and the plummeting of a waterfall when the snow begins to melt; the last two analogies underline Heidegger's example of a threshold occasion, a moment of ecstasis when something moves away from its standing as one thing to ...
The term "access" refers to the statement of Liz Gutierrez that "points of views, or perspectives, are ways of having access to the world and to ourselves", and the term "location" is in reference to the provided quotation of Jon Moline that points of view are "ways of viewing things and events from certain locations". Moline rejects the notion ...
To say that Windelband supported that last dichotomy is a consequent misunderstanding of his own thought. For him, any branch of science and any discipline can be handled by both methods as they offer two integrating points of view. [1] Nomothetic is based on what Kant described as a tendency to generalize, and is typical for the natural sciences.
Heidegger scholar Nikolas Kompridis writes: "World disclosure refers, with deliberate ambiguity, to a process which actually occurs at two different levels. At one level, it refers to the disclosure of an already interpreted, symbolically structured world; the world, that is, within which we always already find ourselves.
Telos is the root of the modern term teleology, the study of purposiveness or of objects with a view to their aims, purposes, or intentions. Teleology is central in Aristotle's work on plant and animal biology , and human ethics , through his theory of the four causes .
On such a view, it is even conceivable that philosophy ceases to exist at some point once all its sub-disciplines have been turned into sciences. [4] An important disadvantage of this view is that it has difficulty in accounting for the seriousness and the importance of the achievements of philosophers, including the ones affecting the sciences.
In this view, a soul is the hylomorphic form of a viable organism, wherein each level of the hierarchy formally supervenes upon the substance of the preceding level. For Aristotle, the first two souls, based on the body, perish when the living organism dies, [3] [4] whereas there remains an immortal and perpetual intellective part of mind. [5]