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Religious images in Christian theology have a role within the liturgical and devotional life of adherents of certain Christian denominations. The use of religious images has often been a contentious issue in Christian history. Concern over idolatry is the driving force behind the various traditions of aniconism in Christianity.
A cento is a poetic work composed of verses or passages taken from other authors and re-arranged in a new order. This poem reworks verses extracted from the work of Virgil to tell stories from the Old and New Testament of the Christian Bible. Much of the work focuses on the story of Jesus Christ.
Boring believes this verse is a rejection of the proto-Zealots and a defence of why the Christian community did not participate in the First Jewish–Roman War. [ 4 ] Martin Luther and other early Protestant translators of the Bible preferred the translation "children of God," because they wanted to avoid any confusion as to whether Jesus was ...
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
Literary mentions of Christian images greatly increase, in the accounts of pilgrims to the Holy Land, in works of history, and in popular accounts of the lives of saints; at the same time some of these begin to mention acts of iconoclasm against images. The legendary nature of much of the last two types of material is clear, but the stories ...
The poems of the Junius Manuscript, especially Christ and Satan, can be seen as a precursor to John Milton's 17th-century epic poem Paradise Lost. It has been proposed that the poems of the Junius Manuscript served as an influence of inspiration to Milton's epic, but there has never been enough evidence to prove such a claim (Rumble 385).
The wrath of God is mentioned in at least twenty verses of the New Testament. Examples are: Examples are: John 3:36 – John the Baptist declares that whoever believes in the Son has eternal life ; whoever does not obey the Son, or in some English translations , does not believe the Son, [ 18 ] shall not see life, but the wrath of God remains ...
[40] Images of peril attend apostasy, for to have forsaken God is to come under his judgment (Exodus 22:20; Deuteronomy 6:14–15; 17:2–7). [40] "The New Testament contains a host of images of apostasy, including a plant taking root among the rocks but withering under the hot sun of testing (Mark 4:5–6, 17 par.), or those who fall prey to ...