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In modern terms, hope is akin to trust and a confident expectation". [55] Paul the Apostle argued that Christ was a source of hope for Christians: "For in this hope we have been saved" [55] (see Romans 8:24). According to the Holman Bible Dictionary, hope is a "[t]rustful expectation...the anticipation of a favorable outcome under God's guidance."
The difference between de dicto and de re beliefs or the corresponding ascriptions concerns the contributions singular terms like names and other referential devices make to the semantic properties of the belief or its ascription.
First, because it informs the other two: "It bears all things, believes all things, hopes all things, endures all things." According to Augustine of Hippo, from a temporal perspective, love lasts, while "Hope isn't hope if its object is seen," and faith gives way to possession. [5] This view is shared by Gregory of Nyssa. [5]
Quoting Moreland, faith is defined as "a trust in and commitment to what we have reason to believe is true". Regarding doubting Thomas in John 20:24–31, Williams points out that "Thomas wasn't asked to believe without evidence". He was asked to believe based on the other disciples' testimony.
The term "religion" refers to both the personal practices related to faith as well as to the larger shared systems of belief. A belief system can refer to a religion or a world view. A world view (or worldview) is a term calqued from the German word Weltanschauung ( [ˈvɛlt.ʔanˌʃaʊ.ʊŋ] ⓘ ) Welt is the German word for 'world,' and ...
An extensional definition gives meaning to a term by specifying its extension, that is, every object that falls under the definition of the term in question.. For example, an extensional definition of the term "nation of the world" might be given by listing all of the nations of the world, or by giving some other means of recognizing the members of the corresponding class.
Thomas Aquinas was the first to write a full treatment of the relationship, differences, and similarities between faith, which he calls "an intellectual assent", [5] and reason. [6] Dei Filius was a dogmatic constitution of the First Vatican Council on the Roman Catholic faith. It was adopted unanimously on 24 April 1870.
The Son returns that love, and that union between the two is the third person of the Trinity, the Holy Spirit. The Holy Spirit is consubstantial and co-equal with the Father and the Son. Thus, God contemplates and loves himself, enjoying infinite and perfect beatitude within himself. This relationship between the other two persons is called ...