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Hyperdispensationalism, also referred to as Mid-Acts Dispensationalism, [1] [2] is a Protestant conservative evangelical movement that values biblical inerrancy and a literal hermeneutic. It holds that there was a Church during the period of the Acts that is not the Church today, and that today's Church began when the book of Acts was closed.
Jesus is Lord (Romans 10:9; 1 Corinthians 12:3) Pre-New Testament Creeds in the New Testament (1 Timothy 2:5, Phil 2:6-11, 1 Timothy 3:16) [ 1 ] Christ died, was raised, then list of eyewitnesses to the resurrection (1 Corinthians 15:3-10)
The earliest reference to a meal of the type referred to as agape is in Paul the Apostle's First Epistle to the Corinthians, although the term can only be inferred vaguely from its prominence in 1 Cor 13. Many New Testament scholars hold that the Christians of Corinth met in the evening and had a common meal including sacramental action over ...
In Christian theology, the gifts of healing are among the spiritual gifts listed in 1 Corinthians 12. As an extraordinary charism, gifts of healing are supernatural enablements given to a believer to minister various kinds of healing and restoration to individuals through the power of the Holy Spirit. [1]
These gifts are given by the Holy Spirit to individuals, but their purpose is to build up the entire Church. [1] They are described in the New Testament, primarily in 1 Corinthians 12, [6] 13 and 14, Romans 12, [7] and Ephesians 4. [8] 1 Peter 4 [9] also touches on the spiritual gifts. [2]
The first chapter of the Book of Revelation refers to "one like unto a son of man" in Revelation 1:12–13 which radiantly stands in glory and speaks to the author. [87] In the Gospel of John Jesus is not just a messianic figure, nor a prophet like Moses, but the key emphasis is on his dual role as son of God and son of man. [88]
While Romans and 1 Corinthians, like Colossians, speak of a body of Christ, it is clear that Paul imagines the church as the body of Christ on earth (Rom 7:4, 12:5; 1 Cor 12:27). Conversely, the text of Colossians seems to imagine that Christ is the head of the body, which is the church (Col 1:18).
[3] In 1 Thessalonians 5:8, he refers to this triad of virtues again, "But since we are of the day, let us be sober, putting on the breastplate of faith and love and the helmet that is hope for salvation." [4] In 1 Corinthians 13, Paul places the greater emphasis on Charity (Love). "So faith, hope, love remain, these three; but the greatest of ...
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