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In the Prose Edda book Gylfaginning (chapter 38), the enthroned figure of High tells Gangleri (king Gylfi in disguise) that two ravens named Huginn and Muninn sit on Odin's shoulders. The ravens tell Odin everything they see and hear. Odin sends Huginn and Muninn out at dawn, and the birds fly all over the world before returning at dinner-time.
Bernd Heinrich theorizes that Geri and Freki, along with Odin and his ravens Huginn and Muninn, reflect a symbiosis observed in the natural world among ravens, wolves, and humans on the hunt: In a biological symbiosis one organism typically shores up some weakness or deficiency of the other(s).
On Saint George's Day (23 April) 2019, four chicks were hatched from ravens Huginn and Muninn (named after Odin's mythical ravens), the first to do so at the Tower since 1989. One of the chicks remains at the Tower and has been named George, in reference to the date the hatching began. [55] [56]
In Norse cosmology, Niflheim or Niflheimr (Old Norse: [ˈnivlˌhɛimz̠]; "World of Mist", [1] literally "Home of Mist") is a location which sometimes overlaps with the notions of Niflhel and Hel. The name Niflheimr appears only in two extant sources: Gylfaginning and the much-debated Hrafnagaldr Óðins.
Valhalla is attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources, in the Prose Edda (written in the 13th century by Snorri Sturluson), in Heimskringla (also written in the 13th century by Snorri Sturluson), and in stanzas of an anonymous 10th-century poem commemorating the death of Eric Bloodaxe known as Eiríksmál as compiled in Fagrskinna.
According to The Saga of Thorstein, Viking's Son, King Álf the Old was married to Bryngerd (Bryngerðr) the daughter of King Raum of Raumaríki.. But according to the Hversu Noregr byggðist, Álf, also called Finnálf, was a son of King Raum who inherited from his father the land from the Gaut Elf river (the modern Göta älv river) north to the Raum Elf river (the modern Glomma river), and ...
The identity of the figure depicted has been the subject of some dispute. The excavator interpreted it as the god Odin sitting on his throne Hliðskjálf, from which he sees into all the worlds. The birds would be the ravens Huginn and Muninn, who gathered information for Odin. The beast-heads might symbolise Odin's two wolves, Geri and Freki.
Odin the Wanderer (the meaning of his name Gangleri); illustration by Georg von Rosen, 1886. Odin (Old Norse Óðinn) is a widely attested god in Germanic mythology. The god is referred to by numerous names and kenningar, particularly in the Old Norse record.