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Ziyara(h) (Arabic: زِيَارَة ziyārah, "visit") or ziyarat (Persian: زیارت, ziyārat, "pilgrimage"; Turkish: ziyaret, "visit") is a form of pilgrimage to sites associated with the Islamic prophet Muhammad, his family members and descendants (including the Shī'ī Imāms), his companions and other venerated figures in Islam such as the prophets, Sufi auliya, and Islamic scholars.
Sayed al-Hashim Mosque — Muhammad's great grandfather, Gaza; Tomb of Samuel, Nabi Samwil; Sidna Ali Mosque, Herzliya — Tomb of Ibn Aleem which was a Muslim saint that fell during the Battle of Arsuf; Nabi Rubin Mosque, Palmachim — the Muslim traditional burial site of Reuben. The shrine is abandoned.
Generally, ziyārah (Arabic: زیارة) means "visiting" and likewise "going to sacred places"; [8] from Islamic view, it means turning and withdrawing from something; this is regarded as going/visiting holy shrine of saint persons such as the Islamic Prophet Muhammad, Ali, Hussain and even visiting Imamzadeh and famous religious figures.
Mohsen Fayz Kashani in interpretation "Wafi", Allama Muhammad Baqir Majlisi in his book "Bihar al-Anwar "And Ayatollah Boroujerdi in" comprehensive Alahadys "have acknowledged the validity of the pilgrimage. Javadi Amoli valid document the pilgrimage is a pilgrimage because it believes that the issue of non-innocent is impossible.
During the first half of Muhammad's time as a prophet while he was at Mecca, he and his followers were severely persecuted which eventually led to their migration to Medina in 622 CE. In 624 CE, Muslims believe the direction of the qibla was changed from the Masjid al-Aqsa to the Masjid al-Haram in Mecca, with the revelation of Surah 2 , verse 144.
Ziyarat Ashura is attributed to Muhammad al-Baqir, the fifth Shia Imam, who transmitted it to his followers. [3] The prayer is found in sacred hadith narrated in particular by Shaykh Tusi in Misbah al-Mutahajjid and by Ibn Qulawayh in Kamil al-Ziyarat : [ 5 ] The prayer is also referenced in Bihar al-Anwar by Allamah al-Majlisi and Mafatih al ...
Ziyarat Amin Allah seems to have a high significance to the extent that for instance according to Imam al-Baqir as the fifth Imam of Shia Islam, whoever among Shia Muslims recites it (Ziyarat Amin Allah) by Ali ibn Abi Talib’s tomb or even when he/she is by the tomb of other (Shia) Imams, the (most high) God carries the Ziyarat and supplication to Jannah (paradise) in a letter of light, and ...
Abu Jafar Muhammad b. ‘Abdullah al Himyary al Qommi as the narrator of this Ziyarat was lived in the terminal period of the minor occultation and likewise many of his letters to the twelfth Imam of Shia (Mahdi) have been narrated, according to source(s). One Tawqi which contains the Ziyarat Ale Yasin, can be considered as one of those letters ...