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It is often simply called a book club, a term that may cause confusion with a book sales club. Other terms include reading group , book group , and book discussion group . Book discussion clubs may meet in private homes, libraries , bookstores , online forums, pubs, and cafés, or restaurants, sometimes over meals or drinks.
Know Why You Believe is a book of Christian apologetics written by Paul E. Little. It was first published by Scripture Press Publications in 1967, and then by InterVarsity Press in 1968. It was selected by Christianity Today magazine as one of the 50 most influential books among evangelicals over the last fifty years. [ 1 ]
Spiritual topics are covered using a study book or a brochure prepared by Jehovah's Witnesses. The material usually has some questions prepared to initiate discussion. The format and conductor-reader arrangement is similar to the Watchtower Study, but the meeting format is less formal and more interactive.
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Prima scriptura is the Christian doctrine that canonized scripture is "first" or "above all other" sources of divine revelation.Implicitly, this view suggests that, besides canonical scripture, there can be other guides for what a believer should believe and how they should live, such as the Holy Spirit, created order, traditions, charismatic gifts, mystical insight, angelic visitations ...
Christian egalitarians believe that the Bible advocates for gender equality and equal responsibilities for the family unit and the ability for women to exercise spiritual authority as clergy. [ 1 ] [ 2 ] [ 3 ] In contrast to Christian complementarianists and Christian patriarchists , proponents of Christian egalitarianism argue that Bible ...
Bible study in the chapel of the USS John F. Kennedy (CV-67). Bible study groups within congregations are sometimes known as cell groups, though many different names exist. The Bible is often studied in informal small groups, and groups within parachurch organizations. During these study times, groups will set their main topic to be biblical ...
The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...