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God the Father turning the press and the Lamb of God at the chalice. Prayer book of 1515–1520. The image was first used c. 1108 as a typological prefiguration of the crucifixion of Jesus and appears as a paired subordinate image for a Crucifixion, in a painted ceiling in the "small monastery" ("Klein-Comburg", as opposed to the main one) at Comburg.
Executed by Hardman & Co. in the 1870s. [1] The Fruit of the Holy Spirit (sometimes referred to as the Fruits of the Holy Spirit[2]) is a biblical term that sums up nine attributes of a person or community living in accord with the Holy Spirit, according to chapter 5 of the Epistle to the Galatians: "But the fruit of the Spirit is love, joy ...
In Christian iconography plants appear mainly as attributes on the pictures of Christ or the Virgin Mary. Christological plants are among others the vine, the columbine, the carnation and the flowering cross, which grows out of an acanthus plant surrounded by tendrils. Mariological symbols include the rose, lily, olive, cedar, cypress and palm.
The Hebrews obtained gemstones from the Middle East, India, and Egypt. [1] At the time of the Exodus, the Bible states that the Israelites took gemstones with them (Book of Exodus, iii, 22; xii, 35–36). When they were settled in the Land of Israel, they obtained gemstones from the merchant caravans travelling from Babylonia or Persia to Egypt ...
New Wine into Old Wineskins. Porter with a Wineskin, by Niko Pirosmani (before 1919) New Wine into Old Wineskins (οἶνον νέον εἰς ἀσκοὺς παλαιούς, lit.: New Wine into Old Bags) is a parable of Jesus. It is found at Matthew 9 (Matthew 9:14–17), Mark 2 (Mark 2:18–22), and Luke 5 (Luke 5:33–39).
Christ figure. A Christ figure, also known as a Christ-Image, is a literary technique that the author uses to draw allusions between their characters and the biblical Jesus. More loosely, the Christ figure is a spiritual or prophetic character who parallels Jesus, or other spiritual or prophetic figures. In general, a character should display ...
The unnamed fruit of Eden thus became an apple under the influence of the story of the golden apples in the Garden of Hesperides. As a result, the apple became a symbol for knowledge, immortality, temptation, the fall of man and sin. According to the Bible, there is nothing to show the forbidden fruit of the tree of knowledge was necessarily an ...
Parable of the barren fig tree. Jan Luyken etching of the parable, Bowyer Bible. The parable of the barren fig tree (not to be confused with the parable of the budding fig tree) is a parable of Jesus which appears in Luke 13:6–9. [1] It is about a fig tree which does not produce fruit.
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