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The Heart Sūtra[ a ] is a popular sutra in Mahāyāna Buddhism. In Sanskrit, the title Prajñāpāramitāhṛdaya translates as "The Heart of the Perfection of Wisdom ". The Sutra famously states, "Form is emptiness (śūnyatā), emptiness is form."
The Heart of Buddhist Wisdom: Plain English Translations of the Heart Sutra, the Diamond-Cutter Sutra, and other Perfection of Wisdom Texts, ISBN 978-1-4783-8957-6 Jackson Square Books Clear translations and summaries of the most important texts with essays
The Diamond Sutra: Transforming the Way We Perceive the World: Wisdom Publications Translation of the Diamond Sūtra with commentary 2000 ISBN 978-0861711604: Edward Conze: Buddhist Wisdom: The Diamond Sutra and The Heart Sutra: Random House The Diamond Sūtra and The Heart Sutra, along with commentaries on the texts and practices of Buddhism 2001
Buddhist texts. Illustrated Sinhalese covers and palm-leaf pages, depicting the events between the Bodhisattva 's renunciation and the request by Brahmā Sahampati that he teach the Dharma after the Buddha's awakening. Illustrated Lotus Sūtra from Korea; circa 1340, accordion-format book; gold and silver on indigo-dyed mulberry paper.
Śāriputra plays a major role in the Heart Sutra, where the teaching is directed at him. Śāriputra prompts the teaching of the sutra by asking the Mahayana bodhisattva Avalokiteśvara how to practice wisdom. [102] Avalokiteśvara's response to Śāriputra, then makes up the body of the sutra. [103]
A common theme in these books, especially The Heart Sutra Explained, Reading the Lamentations of Divergences Falteringly Out Loud, and the 2014 book A Father's Life (父の生きる, Chichi no ikiru) about the slow decline and death of Itō's father, is the question of how life changes as one grows older and faces death.
A subtitle to the sutra found in some sources is "the heart of the words of all the Buddhas" (一切佛語心 yiqiefo yuxin, Sanskrit: sarvabuddhapravacanahṛdaya). [ 2 ] The Laṅkāvatāra recounts a teaching primarily between Gautama Buddha and a bodhisattva named Mahāmati ("Great Wisdom").
The Prajnaparamita Sutras and Madhyamaka emphasized the non-duality of form and emptiness: form is emptiness, emptiness is form, as the Heart Sutra says. [44] The idea that the ultimate reality is present in the daily world of relative reality fitted into the Chinese culture which emphasized the mundane world and society.
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