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Holy God, Holy [and] Mighty, Holy [and] Immortal, have mercy on us. Holy God, Holy [and] Mighty, Holy [and] Immortal, have mercy on us. Holy God, Holy [and] Mighty, Holy [and] Immortal, have mercy on us. Glory to the Father, and to the Son, and to the Holy Spirit, both now and ever and to the ages of ages. Amen. Holy and Immortal, have mercy on us.
Lamb of God, who take away the sins of the world, Spare us, O Lord. Lamb of God, who take away the sins of the world, Graciously hear us, O Lord. Lamb of God, who take away the sins of the world, Have mercy on us. V. He made him the lord of His house: R. And ruler of all His substance. Let us pray.
IHS monogram in Montmorency, France. The Litany of the Holy Name of Jesus (Latin: ) is a formal prayer in the Catholic Church dedicated to the Holy Name of Jesus.It is one of six formal prayers approved by the Catholic Church for public and private use.
Psalm 57 is the 57th psalm of the Book of Psalms, beginning in English in the King James Version: "Be merciful unto me, O God, be merciful unto me".In the slightly different numbering system of the Greek Septuagint version of the Bible and the Latin Vulgate, this psalm is Psalm 56.
Lord Jesus Christ, Son of God, have mercy on me. (a very common form in the Greek tradition) Lord Jesus Christ, have mercy on me. (common variant on Mount Athos [37]) Jesus, have mercy. [38] Lord Jesus Christ, Son of God, have mercy on us. [39] Lord Jesus Christ, Son of the living God, have mercy on me, a sinner. [40]
Dives in misericordia (Latin: Rich in Mercy) is the name of the second encyclical written by Pope John Paul II. [1] It is a modern examination of the role of mercy—both God's mercy, and also the need for human mercy—introducing the biblical parable of the Prodigal Son as a central theme. The original text was written in longhand in Polish.
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[107] The Lamb of God title has found widespread use in Christian prayers and the Agnus Dei ("Lamb of God who take away the sins of the world have mercy on us; Lamb of God who take away the sins of the world grant us peace") is used both in liturgy and as a form of contemplative prayer. It references the concept of a scapegoat, where people put ...