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The gender binary, and especially unwavering belief in the binary, creates a hierarchal system in which those who are gender nonconforming, transgender, non-binary and so forth may be pathologized, and be viewed as abnormal and disrupting the "status quo" and may be discriminated and harmed as a result. [16]
One of the four genders of the Dyirbal language consists mainly of fruit and vegetables. [172] Languages of the Niger-Congo language family can have as many as twenty genders, including plants, places, and shapes. [173] Many languages include terms that are used asymmetrically in reference to men and women.
In structuralism, a binary opposition is seen as a fundamental organizer of human philosophy, culture, and language. Binary opposition originated in Saussurean structuralist theory. [ 3 ] According to Ferdinand de Saussure , the binary opposition is the means by which the units of language have value or meaning; each unit is defined in ...
In the culture's definition, a hijra is one born as a male, but adopts the clothing, behavior, and occupations of women. Their status in society is neither male nor female, neither man nor woman. When hijras are asked whether or not they are male or female, most often they respond with comments like "We hijras are like women", [ 1 ] : xxiii ...
In contrast to the gender binary, Bugis society recognizes five genders: makkunrai, oroané, bissu, calabai, and calalai. [6] The concept of five genders has been a key part of their culture for at least six centuries, according to anthropologist Sharyn Graham Davies, citing similar traditions in Thailand, Malaysia, India and Bangladesh. [7]
The examples and perspective in this article deal primarily with the English-speaking world and do not represent a worldwide view of the subject. You may improve this article, discuss the issue on the talk page, or create a new article, as appropriate.
Mukhannath (مُخَنَّث; plural mukhannathun (مُخَنَّثون); "effeminate ones", "ones who resemble women") was a term used in Classical Arabic and Islamic literature to describe gender-variant people, and it has typically referred to effeminate men or people with ambiguous sexual characteristics, who appeared feminine and functioned sexually or socially in roles typically carried ...
A culture recognizing a third gender does not in itself mean that they were valued by that culture, and often is the result of explicit devaluation of women in that culture. [ 11 ] While found in a number of non-Western cultures, concepts of "third", "fourth", and "fifth" gender roles are still somewhat new to mainstream Western culture and ...