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Sobek Shedety, the patron of the Faiyum's centrally located capital, Crocodilopolis (or Egyptian "Shedet"), was the most prominent form of the god. Extensive building programs honoring Sobek were realized in Shedet, as it was the capital of the entire Arsinoite nome and consequently the most important city in the region.
Ammit (/ ˈ æ m ɪ t /; Ancient Egyptian: ꜥm-mwt, "Devourer of the Dead"; also rendered Ammut or Ahemait) was an ancient Egyptian goddess [2] [clarification needed] with the forequarters of a lion, the hindquarters of a hippopotamus, and the head of a crocodile—the three largest "man-eating" animals known to ancient Egyptians.
At earlier times, he was the crocodile god of the region called Athribis in Lower Egypt. This is why, in Egyptian history, he has often been associated with Sebek and is said to be The Owner of Athribis. However, during the New Kingdom, he was shown to be related to Horus and was shaped like a hawk. At that time his name was Horas Khenti-Kheti. [2]
In the form of a crocodile, Khonsu travels to the primordial mount to cleanse his mouth of the waters of Nun. There, he copulates with the goddess Hathor-in-Benenet. Through their union, the city of Thebes is born, and Khonsu gives birth to the eight gods of the Ogdoad. The Ogdoad then ascends to the Island of Flames, where they create the sun god.
"Horus on the Crocodiles" steles depicting Heru-pa-Khered standing on the back of a crocodile and holding snakes in his outstretched hands were erected in Egyptian temple courtyards, where they would be immersed or lustrated (purified) in water; the water was then used for blessing and healing purposes as the name of Heru-pa-Khered was itself ...
Scientists used X-rays and CT scans to explore a mummified crocodile, uncovering incredible details about its last meal, and ancient Egyptian rituals. Scientists Opened Up a 3,000-Year-Old ...
The Horus of the night deities – Twelve goddesses of each hour of the night, wearing a five-pointed star on their heads Neb-t tehen and Neb-t heru, god and goddess of the first hour of night, Apis or Hep (in reference) and Sarit-neb-s, god and goddess of the second hour of night, M'k-neb-set, goddess of the third hour of night, Aa-t-shefit or ...
The ba of a god was said to periodically leave the divine realm to dwell in the images of that god. [188] By inhabiting these images, the gods left their concealed state and took on a physical form. [76] To the Egyptians, a place or object that was ḏsr—"sacred"—was isolated and ritually pure, and thus fit for a god to inhabit. [189]