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The corresponding unit for the third discourse is Mark 4:3-34. The fourth discourse relates to Mark 9:35-48 and the final discourse to Luke 21:5-36 and Mark 13:5-37. [3] A number of scholars have compared the five discourses to the five books of the Pentateuch, but most contemporary scholars reject the idea of an intentional parallel. [4]
The Christian Bible contains many speeches without interlocution, which some take to be sermons: Jesus' Sermon on the Mount in Matthew 5–7 [3] (though the gospel writers do not specifically call it a sermon; the popular descriptor for Jesus' speech there came much later); and Peter after Pentecost in Acts 2:14–40 [4] (though this speech was ...
Three things cause a man to speak loud; when the person he speaks to is at a distance, or is deaf, or if the speaker be angry; and all these three were then found in the human race. [4] Glossa Ordinaria: John then is, as it were, the voice of the word crying. The word is heard by the voice, that is, Christ by John. [4]
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This ceremony is held in the depth of winter, but by the words we speak and the faces we show the world, we force the spring, a spring reborn in the world's oldest democracy that brings forth the ...
Contemporary Protestant clergy often use the term 'homily' to describe a short sermon, such as one created for a wedding or funeral. [1]In colloquial, non-religious, usage, homily often means a sermon concerning a practical matter, a moralizing lecture or admonition, or an inspirational saying or platitude, but sermon is the more appropriate word in these cases.
Sermon 16*: The Means of Grace - Malachi 3:7; Sermon 17*: The Circumcision of the Heart - Romans 2:29, preached at St Mary's Oxford on 1 January 1733; Sermon 18*: The Marks of the New Birth - John 3:8; Sermon 19*: The Great Privilege of those that are born of God - 1 John 3:9; Sermon 20: The Lord our Righteousness - Jeremiah 23:6
The word translated as beam refers to a rafter or a log [2] such as would hold up the roof of a house. [3] A beam is a difficult thing to get in one's eye, but it functions as a humorous and hyperbolic metaphor for an extreme flaw. [3] The metaphor comes from woodworking and carpenter workshop. [1]
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