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Mahāvaṃsa (Sinhala: මහාවංශ (Mahāvansha), Pali: මහාවංස (Mahāvaṃsa)) is the meticulously kept historical chronicle of Sri Lanka until the period of Mahasena of Anuradhapura.
The date August 20, 1200 is the earliest known fixed date in Sri Lankan history, which was for the coronation of Sahassa Malla. Another thing to be noted is that several monarchs had usurped the throne of Lanka including Sinhalese monarchs such as Anikanga , Chodaganga , Sri Vallabha of Polonnaruwa and Mahinda VI . [ 26 ]
The Mahavamsa, written around 400 AD, using the Dipavamsa, the Attakatha and other written sources available, it correlates well with Indian histories of the period. Emperor Asoka's reign is recorded in the Mahavamsa. The Mahavamsa account of the period prior to Asoka's coronation, (218 years after the Buddha's death) seems to be part legend.
The Landing of Vijay as described in the traditional chronicles of the island, the Dipavamsa, Mahavamsa and Culavamsa, and later chronicles, recount the date of the establishment of the first Sinhala Kingdom in 543 BC [note 1] when Prince Vijaya (543–505 BC), an Indian Prince, and 700 of his followers are claimed to have landed on the island ...
Dutugemunu (161–137 BCE) – Eldest son of King Kavan Tissa, who was a young man 25 years of age, defeated the South Indian Tamil Invader Elara (over 64 years of age) in single combat, described in the Mahavamsa. Dutugemunu is depicted as a Sinhalese "Asoka". The Ruwanwelisaya, built by this king is a dagaba of pyramid-like proportions. It ...
The Mahavamsa, a 6th century CE chronicle, has had a profound influence on Sinhalese Buddhist culture and identity. The text contains mythological accounts of the Buddha's visits to Sri Lanka, during which he is said to have sanctified the island as a haven for Buddhism and entrusted its protection to the Sinhalese people.
According to the Mahavamsa, Prince Vijaya on reaching terra firma impetuously kissed the soil. As the soil in that area was red loam , his palms were stained a copper colour, and hence the name Thambapani which translates as copper coloured palms. [ 8 ]
The researcher into genealogy in Sri Lanka (as in the rest of the Indian subcontinent) faces a significant problem due to the lack of reliable source material.Unlike in the West, where there has been a long tradition of documenting genealogical data (i.e.: births, marriages and deaths) from very early times, in Sri Lanka it is only after the advent of the Portuguese that such information was ...