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A priest, a moralist does in fact nothing for man's "salvation," but just rules, and even when doing so he acts in a way that would (apart from that) be considered immoral. [54] Nietzsche goes on to analysing the Bible philologically and to guesses about the person of Jesus. He claims that it was not the aim of the latter to have anybody serve ...
"Nietzsche's Genealogy of Morality ", In Our Time, BBC Radio 4, 12 January 2017. Melvyn Bragg and guests discuss Nietzsche's On the Genealogy of Morality: A Polemic, which he published in 1887 towards the end of his working life and in which he considered the price humans have paid, and were still paying, to become civilised.
Nietzsche's view of Jesus in The Antichrist follows Tolstoy in separating Jesus from the Church and emphasizing the concept of "non-resistance", but uses it as a basis for his own development of the "psychology of the Savior". [27] Nietzsche does not demur of Jesus, conceding that he was the only one true Christian. [28]
A long-standing assumption about Nietzsche is that he preferred master over slave morality. However, eminent Nietzsche scholar Walter Kaufmann rejected this interpretation, writing that Nietzsche's analyses of these two types of morality were used only in a descriptive and historic sense; they were not meant for any kind of acceptance or ...
The Four Great Errors are four mistakes of human reason regarding causal relationships that the German philosopher Friedrich Nietzsche argues are the basis of all moral and religious propositions. Set forth in his book Twilight of the Idols , first published in 1889, these errors form the contrastive backdrop to his " revaluation of all values ."
Nietzsche argues that the purpose of human action is altered by the holy lie since the original moral standards of the general public is influenced by the moral standards preached by the priests and philosophers. Consequently, the human faculty of moral judgment based on the "beneficial" versus the "harmful" is in dysfunction.
Friedrich Nietzsche, in circa 1875. Friedrich Nietzsche (1844–1900) developed his philosophy during the late 19th century. He owed the awakening of his philosophical interest to reading Arthur Schopenhauer's Die Welt als Wille und Vorstellung (The World as Will and Representation, 1819, revised 1844) and said that Schopenhauer was one of the few thinkers that he respected, dedicating to him ...
Master–slave morality (German: Herren- und Sklavenmoral) is a central theme of Friedrich Nietzsche's works, particularly in the first essay of his book On the Genealogy of Morality. Nietzsche argues that there are two fundamental types of morality : "master morality" and "slave morality", which correspond, respectively, to the dichotomies of ...