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  2. Healing the paralytic at Capernaum - Wikipedia

    en.wikipedia.org/wiki/Healing_the_paralytic_at...

    [9] Justus Knecht comments on the dignity of the soul, writing, "Jesus first healed the palsied man's soul, and then his body. He desired to teach us by this that He came to cure and save souls, that the soul is worth more than the body, and that the health of the body can only avail those whose soul is healthy.

  3. Matthew 9:1 - Wikipedia

    en.wikipedia.org/wiki/Matthew_9:1

    Augustine: "That Matthew here speaks of his own city, and Mark calls it Capharnaum, would be more difficult to be reconciled if Matthew had expressed it Nazareth. But as it is, all Galilee might be called Christ’s city, because Nazareth was in Galilee; just as all the Roman empire, divided into many states, was still called the Roman city.

  4. Matthew 9 - Wikipedia

    en.wikipedia.org/wiki/Matthew_9

    Matthew 9 is the ninth chapter of the Gospel of Matthew in the New Testament. It continues the narrative about Jesus' ministry in Galilee as he ministers to the public, working miracles, and going through all the cities and towns of the area, preaching the gospel, and healing every disease. [ 1 ]

  5. Matthew 9:17 - Wikipedia

    en.wikipedia.org/wiki/Matthew_9:17

    In the King James Version of the Bible the text reads: Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved. The New International Version translates the passage as: Neither do men pour new wine into old wineskins.

  6. Matthew 9:5 - Wikipedia

    en.wikipedia.org/wiki/Matthew_9:5

    1) Because sin, as an enemy of God, and much further away from God than is a paralytic or any created thing, because these are in themselves good. The goodness of God is opposed by sin and is repugnant to God.

  7. Matthew 9:11 - Wikipedia

    en.wikipedia.org/wiki/Matthew_9:11

    Therefore Matthew and Mark have related it as said to the disciples, because so it was as much an objection against their Master whom they followed and imitated. The sense therefore is one in all, and so much the better conveyed, as the words are changed while the substance continues the same."

  8. Matthew 9:9 - Wikipedia

    en.wikipedia.org/wiki/Matthew_9:9

    (1 Tim. 1:15.) [1] MacEvilly notes the condescension of Christ in calling Matthew, "the publican, and a man so infamous among the Jews, not only to grace but to His family and intimate friendship and Apostleship." He also comments on the efficacy of Christ's calling, and the ready obedience of Matthew.

  9. Matthew 9:7 - Wikipedia

    en.wikipedia.org/wiki/Matthew_9:7

    In the King James Version of the Bible the text reads: And he arose, and departed to his house. The Holman Christian Standard Bible translates the passage as: And he got up and went home. For a collection of other versions see BibleHub Matthew 9:7.