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Augustine: " And the Lord includes herein man’s two mouths, one of the body, one of the heart. For when He says, Not all that goeth into the mouth defileth a man, He clearly speaks of the body’s mouth; but in that which follows, He alludes to the mouth of the heart, But those things which proceed out of the mouth, come forth from the heart ...
But Daniel purposed in his heart that he would not defile himself with the king's dainties, nor with the wine which he drank ... Then said Daniel to the steward whom the prince of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah: Prove thy servants, I beseech thee, ten days; and let them give us pulse [ NB 2 ] to eat, and ...
(Acts 10:15.) Common then in this sense is that which is free to the rest of mankind, and as though not in part of God, is therefore called unclean." [3] Augustine: " This declaration of the Lord, Not that which entereth into the mouth defileth a man, is not contrary to the Old Testament. As the Apostle also speaks, To the pure all things are ...
In the account in the Gospel of Matthew, the Pharisees complain to Jesus that his disciples break the tradition of the elders because they do not wash their hands before eating. Jesus responds: Listen and understand. What goes into a man's mouth does not make him 'unclean', but what comes out of his mouth, that is what makes him 'unclean.' [3]
The placement did not hinder the movements of the soldier. [10] English Puritan church leader Richard Baxter relates a story that the life of one of Cromwell's soldiers was saved by his carrying a copy of The Souldiers Pocket Bible near his heart; a bullet fired at him became lodged in the pamphlet instead of his heart. [14]
"Common-sense" changes (e.g., Genesis 6:6 "And it repented the Lord that he had made man" is revised in Moses 8:25 to read: "And it repented Noah, and his heart was pained that the Lord had made man". God, being perfect, needs no repentance.) "Interpretive additions", often signaled by the phrase "or in other words," appending to a passage to ...
In summary, the Priest reminds the penitent what they have received is a second baptism, through the Mystery of Confession, and that they should be careful not to defile this restored purity but to do good and to hear the voice of the psalmist: "Turn from evil and do good" (Psalm 34:14). [33]
Vinzent differs with both BeDuhn and Klinghardt in that he believes the Gospel of Marcion was written directly by Marcion: Marcion's gospel was first written as a draft not meant for publication which was plagiarized by the four canonical gospels; this plagiarism angered Marcion who saw the purpose of his text distorted and made him publish his ...