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— Kanakadhara Stotra, Verse 1 May Her glance, who abides in the body of Śrī Hari (who wears supreme happiness as ornament), just as the bees takes shelter in the profusely blossomed (buds) Tamāla tree, Who is the abode of all superhuman powers, and Who is all auspiciousness, be auspicious to me.
Medha Suktam (Sanskrit: मेधासूक्तम्, romanized: Medhasūktam) is a suktam (set of mantras contained in the Vedas) addressed to Medha (wisdom ...
According to a Shiva legend from the Shiva Purana, once, Brahma (the god of creation) and Vishnu (the god of preservation) had an argument over their supremacy. [2] To settle the debate, Shiva pierced the three worlds, appearing as a huge, infinite pillar of light, the jyotirlinga.
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A Vaidika Smarta Brahmin from Mysore, 1868. The adjective Smārta is also used to classify a Brahmin who adheres to the Smriti corpus of texts. [17] [16] Smarta Brahmins specialize in the Smriti corpus of texts, [96] are differentiated from Srauta Brahmins who specialize in the Sruti corpus of texts such as the Brahmanas layer embedded inside ...
The translation and meaning of the Mantra can be understood when the context in which the Mantra is quoted in the Upanishad is known. Prior understanding of Vedanta is essential for translation and explanation of these Mantra. The Brihadaranyaka Upanishad explains Consciousness and it in this context that this Shanti Mantra needs to be understood.
The samhita, pada and krama pathas can be described as the natural recitation styles or prakrutipathas. The remaining eight modes of chanting are classified as complex recitation styles or Vikrutipathas as they involve reversing of the word order. The backward chanting of words does not alter the meanings in the Vedic (Sanskrit) language. [5]