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In the King James Version of the Bible it is translated as: Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. The modern World English Bible translates the passage as: Whoever's sins you forgive, they are forgiven them. Whoever's sins you retain, they have been retained.
Pseudo-Chrysostom: He does not say that God will first forgive us, and that we should after forgive our debtors. For God knows how treacherous the heart of man is, and that though they should have received forgiveness themselves, yet they do not forgive their debtors; therefore He instructs us first to forgive, and we shall be forgiven after. [4]
Forgiveness Ἀμήν σοι λέγω, σήμερον μετ' ἐμοῦ ἔσῃ ἐν τῷ παραδείσῳ: Verily I say unto thee, To day shalt thou be with me in paradise. 23:43 Salvation Γύναι, ἴδε ὁ υἱός σου and Ἴδε ἡ μήτηρ σου: Woman, behold thy son! and Behold thy mother! 19:26–27 Relationship
More significantly, 10,000 (a myriad) was the highest Greek numeral, and a talent the largest unit of currency, [1] so that 10,000 talents was the largest easily described debt (for comparison, the combined annual tribute of Judea, Samaria, and Idumea around this time was only 600 talents, [2] and one denarius was a day's wages, [2] so that ...
Cornelius a Lapide comments on verse 42 of the parable, writing, "The meaning is, As he who has been forgiven much, is accounted to have received forgiveness because of his deserts, so debtors who owe much, are wont to show the utmost deference to their creditors, in order to obtain from them, if not forgiveness of their debt, at least ...
In addition the Shmitah year called for the forgiveness of loans or debts. “At the end of every seven years you shall grant a release. And this is the manner of the release: Every creditor shall ...
This time span, taken together (from 1258 BC to 408 BC), accrues to 850 years, during which time the people counted seventeen Jubilees. The historian Josephus, however, had a different tradition, writing in his work Antiquities (10.8.5) that the First Temple stood 470 years, [57] which would, of necessity, offset the number of Jubilee cycles.
In Christian hamartiology, eternal sin, the unforgivable sin, unpardon sin, or ultimate sin is the sin which will not be forgiven by God.One eternal or unforgivable sin (blasphemy against the Holy Spirit), also known as the sin unto death, is specified in several passages of the Synoptic Gospels, including Mark 3:28–29, [1] Matthew 12:31–32, [2] and Luke 12:10, [3] as well as other New ...
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