Search results
Results from the WOW.Com Content Network
For whoso does not judge his neighbour who has sinned against him, him shall not God judge for his sin, but will forgive him his debt even as he forgave. [7] Chrysostom: Otherwise; He does not forbid us to judge all sin absolutely, but lays this prohibition on such as are themselves full of great evils, and judge others for very small evils. In ...
To relinquish judgment does not mean that you do not recognize dysfunction and unconsciousness when you see it. It means "being the knowing" rather than "being the reaction'' and the judge. [7] Relinquishing judgement is, in this sense, about not imbuing reality with dualistic concepts that distract you from the singular reality of the present ...
In the King James Version of the Bible the text reads: For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. The World English Bible translates the passage as: For with whatever judgment you judge, you will be judged; and with whatever measure you measure, it will be measured to you.
Matthew 7:3 is the third verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues Jesus ' warnings addressed to those who judge others.
Therefore all things whatsoever ye would that men should do to you: do ye even so to them: for this is the law and the prophets. The World English Bible translates the passage as: Therefore whatever you desire for men to do to you, you shall also do to them; for this is the law and the prophets. The Novum Testamentum Graece text is:
These things are fully described in Kings and Chronicles, and the Prophet Jeremiah. (2 Kings 23:10. 2 Chron. 28:3. Jer. 7:32; 32:35.) God threatens that He will fill the place with the carcases of the dead, that it be no more called Tophet and Baal, but Polyandrion, i. e. The tomb of the dead.
Fowler links this to the earlier discussion of judgment. One should not judge severely, but there is a point at which any reasonable person will realize that those they are dealing with are dogs and swine. [9] The alternative interpretation is that dogs and pigs are not metaphors for some group of people, but for the unholy in general.
The first half of the statement is taken directly from John the Baptist words at Matthew 3:10. [2] Schweitzer notes how fundamental the call for change is in this verse. Piety does not mean just changing exterior fruits, but rather a radical conversion from one type of being to another.