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Outside the book of Jude, a "Jude" is mentioned five times in the New Testament: three times as Jude the Apostle, [8] and twice as Jude the brother of Jesus [9] (aside from references to Judas Iscariot and Judah (son of Jacob)). Debate continues as to whether the author of the epistle is the apostle, the brother of Jesus, both, or neither.
The Interpreter's One-Volume Commentary on the Bible (1971) Harper's Bible Commentary, edited by James L. Mays (1988) The Oxford Bible Commentary, edited by John Barton and John Muddiman (2001) A notable recent specialist commentary is Commentary on the New Testament Use of the Old Testament (2007), edited by G. K. Beale and D. A. Carson.
The first extant commentary on The Book of Judith is by Hrabanus Maurus (9th century). Thenceforth her presence in Medieval literature is robust: in homilies, biblical paraphrases, histories and poetry. An Old English poetic version is found together with Beowulf (their epics appear both in the Nowell Codex). "The opening of the poem is lost ...
Jude (alternatively Judas or Judah; Ancient Greek: Ἰούδας) was a "brother" of Jesus according to the New Testament.He is traditionally identified as the author of the Epistle of Jude, a short epistle which is reckoned among the seven general epistles of the New Testament—placed after Paul's epistles and before the Book of Revelation—and considered canonical by Christians.
The Gospel of Judas is a non-canonical Gnostic gospel.The content consists of conversations between Jesus and Judas Iscariot.Given that it includes late 2nd-century theology, it is widely thought to have been composed in the 2nd century (prior to 180 AD) by Gnostic Christians. [1]
There is much overlap between non-Orthodox Jewish Bible commentary, and the non-sectarian and inter-religious Bible commentary found in the Anchor Bible Series. Originally published by Doubleday, and now by Yale University Press, this series began in 1956. Having initiated a new era of cooperation among scholars in biblical research, over 1,000 ...
Robert Jamieson (1802–1880) was a minister at St Paul's Church, Provanmill in Glasgow.Andrew Fausset (1821–1910) was rector of St Cuthbert’s Church in York. [1] David Brown (1803–1897) was a Free Church of Scotland minister at St James, Glasgow, and professor of theology at Free Church College of the University of Aberdeen.
The idea for the commentary originated with J. D. Snider, book department manager of the Review and Herald Publishing Association, in response to a demand for an Adventist commentary like the classical commentaries of Jamieson-Fausset-Brown, Albert Barnes, or Adam Clarke. [6]
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