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Religious fanaticism (or the prefix ultra-being used with a religious term (such as ultra-Orthodox Judaism), or (especially when violence is involved) religious extremism) is a pejorative designation used to indicate uncritical zeal or obsessive enthusiasm that is related to one's own, or one's group's, devotion to a religion – a form of human fanaticism that could otherwise be expressed in ...
Meaning origin and notes References Bible beater, Bible basher: North America: Evangelicals of Baptist, Methodist and Pentecostal denominations A dysphemism for evangelical Christians who believe in the inerrancy of the Bible, particularly those from Baptist, Methodist and Pentecostal denominations. [1] It is also a slang term for an ...
A Dictionary of the Bible (1863), edited by William Smith, title page for the third volume. A Bible dictionary is a reference work containing encyclopedic entries related to the Bible, typically concerning people, places, customs, doctrine and Biblical criticism. Bible dictionaries can be scholarly or popular in tone.
The term Man of God appears 78 times in 72 verses of the Bible, in application to up to 13 individuals: Moses (Deuteronomy 33:1; Joshua 14:6; Psalm 90:1; Ezra 3:2; 1 Chronicles 23:14; 2 Chronicles 30:16). Moses is the only person called “man of God” in the Torah.
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
The "saints" and "people of the saints," in turn, probably stand for the Israelites – the vision sees it that God will take dominion over the world away from the beast-like pagan "nations" and give it to human-like Israel. [3] "One like a son of man" with a sword among the seven lampstands, in John's vision.
The people of God obeyed His commands, and they were gone forever. In Exodus 22:21–24, helpless people, strangers, widows, and orphans suffered persecution. God was indignant when he witnessed such cruel acts. In Exodus 32:10, God was indignant when he learned that his people no longer believed and worshiped him, but turned to idolatry.
Jerome: " Beelzebub is the idol of Accaron who is called in the book of Kings, the God of flies; ‘Bel,’ signifying idol; (2 Kings 1:3.) ‘zebub,’ a fly. The Prince of the dæmons He calls by the name of the foulest of idols, which is so-called because of the uncleanness of the fly, which destroys the sweetness of ointment." [3]
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