Search results
Results from the WOW.Com Content Network
In Buddhism, refuge or taking refuge refers to a religious practice which often includes a prayer or recitation performed at the beginning of the day or of a practice session. Its object is typically the Three Jewels (also known as the Triple Gem or Three Refuges , Pali : ti-ratana or ratana-ttaya ; Sanskrit : tri-ratna or ratna-traya ), which ...
In Tibetan Buddhism, the Three Jewels and Three Roots are supports in which a Buddhist takes refuge by means of a prayer or recitation at the beginning of the day or of a practice session. The Three Jewels are the first and the Three Roots are the second set of three Tibetan Buddhist refuge formulations, the Outer , Inner and Secret forms of ...
The three refuges are believed by Buddhists to be protective and a form of reverence. [229] The ancient formula which is repeated for taking refuge affirms that "I go to the Buddha as refuge, I go to the Dhamma as refuge, I go to the Sangha as refuge." [231] Reciting the three refuges, according to Harvey, is considered not as a place to hide ...
Mahayana practitioners may use the word "sangha" as a collective term for all Buddhists, but the Theravada Pāli Canon uses the word parisā (Sanskrit pariṣad) for the larger Buddhist community—the monks, nuns, lay men, and lay women who have taken the Three Refuges—with a few exceptions [13] reserving "sangha" for its original use in the ...
Ordination card given those joining the Jogye Order, bearing the ordained's new Buddhist name and signifying his/her commitment to keeping the Five precepts. In South Korea, the ritual, called sugye (수계), involves formally taking refuge in The Three Jewels of Buddhism: the Buddha, the Dharma, and the Sangha, and accepting the five precepts ...
The Three Vajras correspond to the trikaya and therefore also have correspondences to the Three Roots and other refuge formulas of Tibetan Buddhism. The Three Vajras are viewed in twilight language as a form of the Three Jewels , which imply purity of action, speech and thought.
In Buddhism, the three marks of existence are three characteristics (Pali: tilakkhaṇa; Sanskrit: त्रिलक्षण trilakṣaṇa) of all existence and beings, namely anicca (impermanence), dukkha (commonly translated as "suffering" or "cause of suffering", "unsatisfactory", "unease"), [note 1] and anattā (without a lasting essence).
Taking refuge is done by means of a short formula in which one names the Buddha, the dharma, and the saṅgha as refuges. [56] In early Buddhist scriptures, taking refuge is an expression of determination to follow the Buddha's path, but not a relinquishing of responsibility. [57]