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The class of texts called "Tathāgatagarbha sūtras" teach the important Mahāyāna doctrine of Tathāgatagarbha, (Tathāgata-embryo, Tathāgata-womb, Inner Tathāgata, also known as Sugatagarbha) and Buddha-dhatu (Buddha nature, Buddha source, Buddha element). According to Williams, this doctrine states that all beings "have a Tathāgata [i.e ...
Buddhist texts can be categorized in a number of ways. The Western terms "scripture" and "canonical" are applied to Buddhism in inconsistent ways by Western scholars: for example, one authority refers to "scriptures and other canonical texts", while another says that scriptures can be categorized into canonical, commentarial, and pseudo-canonical.
English: Seokbosangjeol (Life history and sermons of Buddha abstracted from Buddhist scriptures) was compiled by Prince Suyang, the son of King Sejong and Queen Soheon, in the 29th year of King Sejong’s reign (1447). It was written in Korean prose style, not only to pray for the repose of the prince’s mother, but also to let the common ...
The manuscripts were written in the Gāndhārī language using the Kharoṣṭhī script and are therefore sometimes also called the Kharoṣṭhī Manuscripts. The collection is composed of a diversity of texts: a Dhammapada, discourses of the Buddha such as the Rhinoceros Sutra, avadanas and Purvayogas, commentaries and abhidharma texts.
The Mahāvastu is considered a primary source for the notion of a transcendent (lokottara) Buddha, common to all Mahāsāṃghika schools. According to the Mahāvastu, over the course of many lives, the once-human-born Buddha developed supramundane abilities including: a painless birth conceived without intercourse; no need for sleep, food, medicine or bathing although engaging in such "in ...
The Prajñaptivādins held that the Buddha's teachings in the various piṭakas were nominal (Skt. prajñapti), conventional (Skt. saṃvṛti), and causal (Skt. hetuphala). [28] Therefore, all teachings were viewed by the Prajñaptivādins as being of provisional importance, since they cannot contain the ultimate truth. [ 29 ]
The Anattalakkhaṇa Sutta or Anātmalakṣaṇa Sūtra (), is traditionally recorded as the second discourse delivered by Gautama Buddha. [1] The title translates to the "Not-Self Characteristic Discourse", but is also known as the Pañcavaggiya Sutta (Pali) or Pañcavargīya Sūtra (Skt.), meaning the "Group of Five" Discourse.