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A funeral procession in the Philippines, 2009. During the Pre-Hispanic period the early Filipinos believed in a concept of life after death. [1] This belief, which stemmed from indigenous ancestral veneration and was strengthened by strong family and community relations within tribes, prompted the Filipinos to create burial customs to honor the dead through prayers and rituals.
Filipino Catholic and Aglipayan veneration of the dead finds its greatest expression in the Philippines is the Hallowmas season between 31 October and 2 November, variously called Undás (based on the word for "[the] first", the Spanish andas or possibly honra), Todos los Santos (literally "All Saints"), and sometimes Áraw ng mga Patáy (lit.
In the 21st century, Catholic practice ranges from traditional orthodoxy, to Folk Catholicism and Charismatic Catholicism. [17] Of the roughly 84 million Filipino Catholics today, 37 percent are estimated [18] to hear Mass regularly, 29 percent consider themselves very religious, and less than 10 percent ever think of leaving the church. [18]
Thurible. Clockwise from upper left: Thurible, cup from inside thurible, incense boat, charcoal holder, and tongs. A thurible (via Old French from Medieval Latin turibulum) is a metal censer suspended from chains, in which incense is burned during worship services. It is used in Christian churches, including the Roman Catholic, Eastern Orthodox ...
The National Shrine of Our Mother of Perpetual Help (Filipino: Pambansáng Dambana ng Iná ng Laging Saklolo; Spanish: Santuario Nacional de Nuestra Señora del Perpetuo Socorro), also known as the Redemptorist Church (Spanish: Iglesia Redentorista) and colloquially as Baclaran Church (Filipino: Simbahan ng Baclaran), is a national shrine dedicated to Our Lady of Perpetual Help along Roxas ...
A funeral is a ceremony connected with the final disposition of a corpse, such as a burial or cremation, with the attendant observances. [ 1] Funerary customs comprise the complex of beliefs and practices used by a culture to remember and respect the dead, from interment, to various monuments, prayers, and rituals undertaken in their honour.
Andrés Bonifacio y de Castro ( Tagalog: [anˈdɾes (anˈdɾez-) bonɪˈfaʃo], Spanish: [anˈdɾes βoniˈfaθjo]; [ 2] November 30, 1863 – May 10, 1897) was a Filipino revolutionary leader. He is often called "The Father of the Philippine Revolution ", and considered a national hero of the Philippines. [ 3][ 4][ 5]
The 40th Day after death is a traditional memorial service, family gathering, ceremony and ritual in memory of the departed on the 40th day after his or her death. The observation of the 40th day after death occurs in Syro-Malabar, Eastern Orthodox, and most Syriac Christian traditions (Assyrian Church of the East, Chaldean Catholic Church, Syriac Orthodox Church, and Syriac Catholic Church).