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God, as a being that is maximally great, must hence exist necessarily. It is possible that (i.e. there is a possible world where) God, a maximally great being, exists. If God exists in that world, then, being maximally great, God exists in every world. Hence, God also exists in the actual world and does so with necessity. [45] [47]
In other words, God "could" create all possible worlds but that is simply not in God's nature. This has been argued by theologians for centuries. However, the result is that a "good" God is incompatible with some possible worlds, thus incapable of creating them without losing the property of being a totally different God.
Deism has become identified with the classical belief that God created but does not intervene in the world, though this is not a necessary component of deism. Deity: (or a god) A postulated preternatural being, usually, but not always, of significant power, worshipped, thought holy, divine, or sacred, held in high regard, or respected by human ...
“In Miami, to be outwardly Jewish, outwardly Muslim, outwardly Black and outwardly different is dangerous,” said Matt Anderson, executive director of Mosaic Miami.
Ignosticism and theological noncognitivism are similar although whereas the ignostic says "every theological position assumes too much about the concept of God", [1] the theological noncognitivist claims to have no concept whatever to label as "a concept of God", [2] but the relationship of ignosticism to other nontheistic views is less clear.
God botherer: Australia: Christian people Similar to Bible basher, a person who is very vocal about their religion and prayer. [11] Isai Pakistan: Christian people From Isa Masih, a name of Jesus Christ in the Hindi-language Bible. [12]
Omnibenevolence is defined by the Oxford English Dictionary as "unlimited or infinite benevolence".Some philosophers, such as Epicurus, have argued that it is impossible, or at least improbable, for a deity to exhibit such a property alongside omniscience and omnipotence, as a result of the problem of evil.
Mormons hold a belief in the divine potential of humanity; Smith taught a form of divinization where mortal men and women can become like god through salvation and exaltation. Lorenzo Snow succinctly summarized this using a couplet, which is often repeated within the LDS Church: "As man now is, God once was: As God now is, man may be." [16] [17]