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While a number of biblical place names like Jerusalem, Athens, Damascus, Alexandria, Babylon and Rome have been used for centuries, some have changed over the years. Many place names in the Land of Israel, Holy Land and Palestine are Arabised forms of ancient Hebrew and Canaanite place-names used during biblical times [1] [2] [3] or later Aramaic or Greek formations.
Joshua 15:48 says that Jattir was in the mountains of Judah.The village was allocated by Joshua and Elazar to the kohanim of the Aaronic priesthood, according to (Joshua 21:14); Yatir, as written in the Hebrew Bible (Christian Old Testament): "And unto the children of Aaron the priest they gave Hebron with its suburbs, the city of refuge for the manslayer, and Libnah with its suburbs, and ...
French archaeologist and historical geographer, Victor Guérin, identified the site Bahurim with Abu Dis, a village 3 km, south-east of Jerusalem, before the suburbs of Jerusalem began to expand. [4] The village, he argues, underwent a metamorphosis in name change; the name evolving from Būrīs , or Wadīs by another account, to what it is today.
Ijon (Hebrew: עיּוֹן; in LXX Ancient Greek: Άίν) is the name of a place mentioned three times in the Hebrew Bible. In 1 Kings 15:20 and the parallel passage in 2 Chronicles 16:4, along with Dan and Abel-beth-maacah (Kings account, Chronicles reads "Abel-maim"), it is conquered by Ben-Hadad I of Aram during the time of Baasha of Israel ...
In the Book of Numbers, the laws concerning the cities of refuge state that, once he had claimed asylum, a perpetrator had to be taken from the city and put on trial; [5] if the trial found that the perpetrator was innocent of murder, then the perpetrator had to be returned under guard (for their own protection) to the city in which they had claimed asylum. [6]
In the ancient period, the area where the village stands was occupied by the necropolis of the Biblical kingdom. [12] [13] In the valley below, according to the Hebrew Bible, "the waters of Shiloah go softly" (from the Gihon Spring; Isaiah 8:6) and "the Pool of Siloam" (Nehemiah 3:15) to water what since King Solomon became known as the king's garden (Jeremiah 39:4; 52:7; 2 Kings 25:4 ...
Kedesh Naphtali was first documented in the Book of Joshua as a Canaanite citadel conquered by the Israelites under the leadership of Joshua. [4] [5] Ownership of Kedesh was turned over by lot to the Tribe of Naphtali and subsequently, at the command of God, Kedesh was set apart by Joshua as a Levitical city and one of the Cities of Refuge along with Shechem and Kiriath Arba (Joshua 20:7).
The victorious Philistines capture the Ark, and do not return it until many months later (1 Samuel 6:1–2). In the second narrative (1 Samuel 7:2–14), the Israelites defeat the Philistines after Samuel has offered a sacrifice. Samuel puts up a stone in memorial and names it Eben-Ezer (the placename in the previous narrative resulting from this).