Search results
Results from the WOW.Com Content Network
A visual rendition of the Islamic model of the soul showing the position of "'qalb" relative to other concepts based on a consensus of 18 surveyed academic and religious experts. [1] In Islamic philosophy, the qalb (Arabic: قلب) or heart is the center of the human personality.
In Sufi psychology the heart refers to the spiritual heart or qalb, not the physical organ. It is this spiritual heart that contains the deeper intelligence and wisdom. It holds the Divine spark or spirit and is the place of gnosis and deep spiritual knowledge. In Sufism, the goal is to develop a heart that is sincere, loving and compassionate ...
Ghibah (Arabic: الغيبة ghībah) is backbiting as understood in Islam. It is generally regarded as a major sin in Islam and compared in the Qur'an to 'the abomination of eating the flesh of a dead brother'. [1]
Lataif-e-sitta (Arabic: اللطائف الستة) are special organs of perception in Sufi spiritual psychology, subtle human capacities for experience or action. Depending on context, the lataif are also understood to be the qualities (or forms) of consciousness [1] corresponding to those experiences or actions.
Alheng, a prince of the righteous jinn during the reign of Solomon. [7] (Genie) Amir, jinn dwelling in houses. (Genie) Angel, heavenly spirit created out of light or fire. [8] (Angel) Artiya'il, the angel who removes grief and depression from the children of Adam. [9] (Angel) Arina'il, guardian angel of the third heaven. [10] (Angel)
Islamic art commonly pictures them as horrifying demons with flames leaping from their mouth. [91] As part of Isma'ili eschatology, Nasir al-Din al-Tusi identified the zabaniya with the seven planets , who administer the upper barzakhs , indicating that there is a kind of hell within the celestrial spheres.
The stations are derived from the most routine considerations a Sufi must deal with on a day-to-day basis and is essentially an embodiment of both mystical knowledge and Islamic law . Although the number and order of maqamat are not universal the majority agree on the following seven: Tawba, Wara', Zuhd, Faqr, Ṣabr, Tawakkul, and Riḍā. [ 3 ]
According to Islam, the great sin of man is in fact forgetfulness (al-ghaflah) and the purpose of the message of revelation is to enable man to remember. That is why one of the names of the Quran itself is "the Remembrance of Allah" (dhikr Allah) and why the ultimate end and purpose of all Islamic rites and of all Islamic conjunctions is the ...