Search results
Results from the WOW.Com Content Network
Radha-Krishna (IAST rādhā-kṛṣṇa, Sanskrit: राधा कृष्ण) is the combined form of the Hindu god Krishna with his chief consort and shakti Radha.They are regarded as the feminine as well as the masculine realities of God, [7] in several Krishnaite traditions of Vaishnavism.
Garga-samhita contents # Khanda (Book) Number of chapters Content 1 Goloka-khanda: 20 Pastimes of Radha Krishna in Goloka, Structure of Goloka.: 2 Vrindavana-khanda: 26 Krishna's pastimes with Radha, Gopis and Gopas (cowherds); identifies various places (including Vrindavan) in the Mathura mandala (region) as the sites of these events.
Garga Samhita is the title of several Sanskrit-language texts: Garga-samhita (Garga and Kraushtuki), a 1st century CE astrological treatise, also known as Garga-jyotisha; Garga-samhita (Garga and Bharadvaja), a 6th-7th century astrological and astronomical treatise; Garga Samhita (Vaishnavite text), an account of the life of Radha Krishna
[2] [25] Radha and Krishna are presented as inseparable, and Radha is described as the energy and power (shakti) of Krishna. [ 25 ] The Purana presents an egalitarian view towards women, wherein it asserts ideas such as, "all female beings have come forth out of the divine female" in chapter 4.13, and that "every insult to a woman is an offence ...
The Radha Tantra (Sanskrit: राधा तंत्र, romanized: Rādhātantram), also known as Vāsudevarahasya (Vāsudeva's secret) is a Tantric scripture from Bengal that deals with the story of Radha-Krishna in the backdrop of Vrindavan. The scripture is written in the Sanskrit language and is dedicated to the goddess Radha.
According to William Archer and David Kinsley, a professor of Religious Studies known for his studies on Hindu goddesses, the Radha-Krishna love story is a metaphor for a divine-human relationship, where Radha is the human devotee or soul who is frustrated with the past, obligations to social expectations, and the ideas she inherited, who then ...
Notable English translations are: Edwin Arnold's The Indian Song of Songs (1875); Sri Jayadevas Gita Govinda: The loves of Krisna and Radha (Bombay 1940) by George Keyt and Harold Peiris; [17] S. Lakshminarasimha Sastri The Gita Govinda of Jayadeva, Madras, 1956; Duncan Greenlee's Theosophical rendering The Song of the Divine, Madras, 1962 ...
The story of Krishna's life in the Puranas of Jainism follows the same general outline as those in the Hindu texts, but in details, they are very different: they include Jain Tirthankaras as figures in the story, and generally are polemically critical of Krishna, unlike the versions found in the Mahabharata, the Bhagavata Purana, and the Vishnu ...