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Redemptive suffering is the Christian belief that human suffering, when accepted and offered up in union with the Passion of Jesus, can remit the just punishment for one's sins or for the sins of another, or for the other physical or spiritual needs of oneself or another.
In Catholic teaching, it is better for the education of man that wrongdoing on humanity's part should entail the necessity of making satisfaction; this satisfaction was made adequately to God by the suffering, passion and death of Jesus Christ. By voluntarily submitting to his passion and death on the cross, Jesus thus atoned for man's ...
The Catholic Church teaches that the eternity of Hell is due to the "irrevocable character of [the damned's] choice, and not a defect in the infinite divine mercy". [12] The choice to not love God by the angels at their Fall and by human beings at death is a permanent choice so that no future repentance by them is possible.
The concept of a victim soul is an unofficial belief derived from interpretations of the Catholic Church teachings on redemptive suffering.A person believes himself or is considered by others to be chosen by God to suffer more than most, accepting this condition based on the example of Christ's own Passion.
Since God has first loved us (cf. 1 Jn 4:10), love is now no longer a mere "command"; it is the response to the gift of love with which God draws near to us. — Deus caritas est, 1 Benedict develops a positive view of sex and eros in this first encyclical, which would do away with the Victorian view of the human body.
Salvifici doloris ("redemptive suffering") is a February 1984 Apostolic letter by Pope John Paul II. Its theme was suffering in general in the light of the cross and salvific or redemptive suffering in particular. It was issued in connection with the 1983 Holy Jubilee Year of Redemption.
The Catholic Church teaches that it is the one, holy, catholic, and apostolic Church founded by Jesus. Concerning non-Catholics, the Catechism of the Catholic Church, drawing on the document Lumen gentium from Vatican II, explains the statement Outside the Church there is no salvation:
The Roman Catholic Church has often held mortification of the flesh (literally, "putting the flesh to death"), as a worthy spiritual discipline. The practice is rooted in the Bible: in the asceticism of the Old and New Testament saints, and in its theology, such as the remark by Saint Paul, in his Epistle to the Romans, where he states: "If you live a life of nature, you are marked out for ...
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