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In Greek mythology, Hegemone (Ancient Greek: Ἡγεμόνη means "mastery" [1] derived from hegemon "leader, ruler, queen" [2]) was a Greek goddess of plants, specifically making them bloom and bear fruit. According to Pausanias, Hegemone was a name given by the Athenians to one of the Graces. Auxo represented the spring, and Hegemone autumn. [3]
Goddess of fresh-water, and the mother of the rivers, springs, streams, fountains, and clouds. Θεία (Theía) Theia: Goddess of sight and the shining light of the clear blue sky. She is the consort of Hyperion, and mother of Helios, Selene, and Eos. Θέμις (Thémis) Themis: Goddess of divine law and order. Other Titans Ἄνυτος ...
A. Aceso; Achlys; Acte (mythology) Adephagia; Adikia; Adrasteia; Adrasteia (mythology) Aegiale (mother of Alcyone) Aergia; Aglaea; Aidos; Alala; Amechania; Amphictyonis
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Under the later Athenian hegemony she came to be identified with the goddesses Athena and Artemis and with the nymph Britomartis as well, by the 2nd century CE, the time of Pausanias: On Aegina as one goes toward the mountain of Zeus, god of all the Hellenes, the sanctuary of Aphaia comes up, for whom Pindar composed an ode at the behest of the ...
Gaia, primal mother goddess and goddess of the earth and its personification; Hamadryades, oak tree dryads; Hegemone, goddess of plants, specifically making them bloom and bear fruit as they were supposed to; Helios, Titan-god of the sun; Horae, goddesses of the seasons and the natural portions of time; Meliae, nymphs of honey and the ash tree
An Earth god or Earth goddess is a deification of the Earth associated with a figure with chthonic or terrestrial attributes. There are many different Earth goddesses and gods in many different cultures mythology. However, Earth is usually portrayed as a goddess. Earth goddesses are often associated with the chthonic deities of the underworld. [1]
In Greek mythology, the primordial deities are the first generation of gods and goddesses.These deities represented the fundamental forces and physical foundations of the world and were generally not actively worshipped, as they, for the most part, were not given human characteristics; they were instead personifications of places or abstract concepts.