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The Book of Zechariah introduces him as the son of Berechiah, the son of Iddo. [2] The Book of Ezra names Zechariah as the son of Iddo, [3] but it is likely that Berechiah was Zechariah's father, and Iddo was his grandfather. [4] The Targum of Lam 2:20 names this Zechariah son of Iddo and It reads that he was stoned as Matthew 23:35 reads.
Zechariah was also a leading priest at the time of Joiakim's high priesthood, possibly the same as the prophet. Nehemiah 12:16. [75] Daniel 9:23–27 Haggai 1:1–2:23 Zechariah 1:1–6:8: 518–517 The 4th year of Darius the king (reigned 522–486 BCE). Zechariah and Obadiah were prophets. 518. Zechariah continued his prophetic ministry.
One of the three prophets from the post-exilic period, Zechariah's prophecies took place during the reign of Darius the Great. [1]Chapters 1–8 of the book are contemporary with the prophecies of Haggai, [2] while chapters 9–14 (often termed Second Zechariah) are thought to have been written much later—in the 5th century, during the late Persian or early Ptolemaic period. [3]
Zechariah is the most common name in the Hebrew Bible. Zechariah (Hebrew prophet), a prophet of the kingdom of Judah, spelled this way in KJV. His writings, the Book of Zechariah. Zechariah of Israel (Zachariah in KJV), king of Israel (reigned for 6 months in c. 752 BCE), son of Jeroboam
Zechariah (Arabic: زكريا Zakariyya) is also a prophet in Islam, and is mentioned in the Qur'an as the father of Yaḥyā (John the Baptist). Zechariah is also believed by some Muslims to have been a martyr. An old tradition narrates that Zechariah was sawn in half, [15] in a death which resembles that attributed to Isaiah in Lives of the ...
Zechariah is then understood as representing the last of the martyrs recorded in the Masoretic Text (since the Hebrew sequence of books ends with 2 Chronicles). [3] Dale C. Allison notes that Luke 11:49–51 echoes 2 Chron 24:17–25 by referring to the sending of the prophets, the blood of Zechariah and the temple precinct. [4]
This is a timeline of the development of prophecy among the Jews in Judaism. All dates are given according to the Common Era , not the Hebrew calendar . See also Jewish history which includes links to individual country histories.
The Masoretic Text is the basis of modern Jewish and Christian bibles. While difficulties with biblical texts make it impossible to reach sure conclusions, perhaps the most widely held hypothesis is that it embodies an overall scheme of 4,000 years (a "great year") taking the re-dedication of the Temple by the Maccabees in 164 BCE as its end-point. [4]