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The meaning of his first name "Baal" is identified as one of the Phoenician deities covered under the name of Baal. [4] However, the meaning of his second name "Hammon" is a syncretic association with Amun, the god of ancient Libya [5] whose temple was in Siwa Oasis where the only oracle of Amun remained in that part of the Libyan Desert all throughout the ages [6] this connection to Amun ...
Tinjis (Berber languages: ⵜⵉⵏⵊⴰ, romanized: Tinja) (also called Tinga, and also spelled as Tingis) was a Libyan queen as the wife of King Antaeus in Berber and Greek mythology, [1] and some kind of a female deity.
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Phut or Put (Hebrew: פּוּט Pūṭ; Septuagint Greek Φουδ Phoud) is the third son of Ham (one of the sons of Noah), in the biblical Table of Nations (Genesis 10:6; cf. 1 Chronicles 1:8). The name Put (or Phut) is used in the Bible for Ancient Libya, but a few scholars proposed the Land of Punt known from Ancient Egyptian annals. [1]
Personified as an individual, Libya was the daughter of Epaphus [2] [AI-generated source?] —King of Egypt, and the son of Zeus and Io—and Memphis, [3] [AI-generated source?] daughter of the river-god Nilus. [4] In one account, her mother was called Cassiopeia. [5] Libya was ravished by the god Poseidon to whom she bore twin sons, Belus [6 ...
In 2022, more than half of Libya’s Christian population were Copts. [7] [2]Historically speaking, Christianity spread to the Pentapolis in North Africa from Egypt; [8] Synesius of Cyrene (370-414), bishop of Ptolemais, received his instruction at Alexandria in both the Catechetical School and the Museion, and he entertained a great deal of reverence and affection for Hypatia, the last pagan ...
Yahweh , national god of the Israelites and central figure of worship in Yahwism. Yam (lit. ' sea-river ') the god of the sea and rivers, [25] also called Judge Nahar (judge of the river). [26] [27] [28] [full citation needed] Yarhibol, solar god and "lord of the spring". Part of a trinity of co-supreme gods of Palmyra, Syria along with Aglibol ...
This time, it was the Meshwesh who instigated the conflict, though other Libyan tribes and their Sea People allies were involved in fighting two major campaigns against the Egyptian king, in Ramesses III's Regnal Years 5 and 11. The Year 11 campaign was concerned almost exclusively with the Meshwesh, however.