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A ten-day retreat involved officials and inmates alike was then tried in India's largest prison Tihar Jail near New Delhi. Vipassana is being taught in Jail 4 of Tihar Prisons to inmates in two ten day courses every month around the year since 1994 onwards. This program was said to have dramatically changed the behavior of inmates and jailers ...
The Tibetan term for samatha is ཞི་གནས་ (shyiné; Wylie: zhi-gnas). [10] The semantic field of Sanskrit shama and Tibetan shi is "pacification", "the slowing or cooling down", "rest." [10] The semantic field of Tibetan né is "to abide or remain" and this is cognate or equivalent with the final syllable of the Sanskrit, thā. [11]
The Abhidharma-kosa of Vasubandhu (4th or 5th century CE) lists the knowledges attained on the path of liberation according to the Sarvastivadin abhidharma: [10] Saṃvṛti-jñāna (世俗智): worldly, conventional knowledge ('bears on all') Dharma-jñāna (法智): a knowledge of dharmas ("has for its object, the suffering etc. of Kamadhatu")
Dhamma Joti is one of the first Vipassana meditation centres in Myanmar, founded by S.N Goenka in the tradition of Sayagyi U Ba Kin in accordance with the teaching of Ledi Sayadaw. The centre is situated on an area about 12 acres contributed by the venerable Bhaddanta Sobhita of Wingabar Yele Monastery.
The organisation estimates that as many as 10,000 prisoners, as well as many members of the police and military, have attended the 10-day courses. Doing Time, Doing Vipassana is a 1997 documentary about the introduction of S. N. Goenka's 10-day Vipassana classes at Tihar Jail in 1993 by then Inspector General of Prisons in New Delhi, Kiran Bedi ...
Each kammatthana can be suggested, especially by a spiritual friend (kalyāṇa-mitta), to a certain individual student at some specific point, by assessing what would be best for that student's temperament and the present state of his or her mind.
The Visuddhimagga is one of the main texts on which contemporary vipassana method (and the vipassana movement itself) is based, together with the Satipatthana Sutta. Yet, its emphasis on kasina -meditation and its claim of the possibility of "dry insight" has also been criticised and rejected by some contemporary Theravada scholars and ...
Vipassana Meditation Centre was founded in 1993 as a non-profit organization with the objective of providing opportunities and a venue for all Buddhists and non-Buddhists alike in cultivating their dhamma practice. [2] Notable advisors and teachers affiliated with the meditation centre include Ovadacariya Sayadaw U Panditabhivamsa. [3]