Search results
Results from the WOW.Com Content Network
Academic study of Jewish mysticism: c. 1920s–today: Critical-historical study of Jewish mystical texts began in 19th century, but Gershom Scholem's school in the mid-20th century founded the methodological disciple in academia, returning mysticism to a central position in Jewish historiography and Jewish studies departments. Select historian ...
Jewish mysticism has influenced the thought of some major Jewish theologians, philosophers, writers and thinkers in the 20th century, outside of Kabbalistic or Hasidic traditions. The first Chief Rabbi of Mandate Palestine, Abraham Isaac Kook was a mystical thinker who drew heavily on Kabbalistic notions through his own poetic terminology.
Chariot mysticism) is a school of early Jewish mysticism, c. 100 BCE – 1000 CE, centered on visions such as those found in Ezekiel 1 or in the hekhalot literature ("palaces" literature), concerning stories of ascents to the heavenly palaces and the Throne of God.
Halakha (Jewish religious law) forbids divination and other forms of soothsaying, and the Talmud lists many persistent yet condemned divining practices. [5] The very frequency with which divination is mentioned is taken as an indication that it was widely practiced in the folk religion of ancient Israel, and a limited number of forms of divination were generally accepted within all of ...
This mystical tradition has evolved significantly over millennia, influencing and being influenced by different historical, cultural, and religious contexts. Among the most prominent forms of Jewish mysticism is Kabbalah, which emerged in the 12th century and has since become a central component of Jewish mystical thought.
The Zohar (Hebrew: זֹהַר , Zōhar, lit."Splendor" or "Radiance" [a]) is a foundational work of Kabbalistic literature. [1] It is a group of books including commentary on the mystical aspects of the Torah and scriptural interpretations as well as material on mysticism, mythical cosmogony, and mystical psychology.
The Jewish people's tendency to adopt the neighboring pagan practices, denounced as it had been by the Jewish prophets, returned with force during the Talmudic period. However, almost no mythology was borrowed until the Midrashic and Talmudic periods, when what can be described as mysticism emerged in the kabbalistic schools.
Instructive for the study of the development of Jewish mysticism is the Book of Jubilees written around the time of John Hyrcanus. It refers to mysterious writings of Jared, Cain, and Noah, and presents Abraham as the renewer, and Levi as the permanent guardian, of these ancient writings.