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Adventist eschatology, which is based on a historicist interpretation of prophecy, is characterised principally by the premillennial Second Coming of Christ. Traditionally, the church has taught that the Second Coming will be preceded by a global crisis with the Sabbath as a central issue. [ 1 ]
Adventist believe she had the spiritual gift of prophecy as outlined in Revelation 19:10. Her restorationist writings endeavor to showcase the hand of God in Christian history. This cosmic conflict, referred to as the " Great Controversy theme ", is foundational to the development of Seventh-day Adventist theology .
"The Reformed Eschatology of Hans K. LaRondelle: A Judeo-centric Critique" (PDF) Kellner, Mark A. "Hans LaRondelle, Noted Adventist Theologian and Scholar, Dies at 81". The Adventist Review. Review and Herald Publishing Association. Archived from the original on March 15, 2011
Gerhard Franz Hasel (July 27, 1935–August 11, 1994) was a Seventh-day Adventist theologian, and Professor of Old Testament and Biblical Theology as well as Dean of the Seventh-day Adventist Theological Seminary at Andrews University.
In Adventist eschatology Christ's promise to take the saints to His Father's house in John 14:1–3 is fulfilled at the 2nd coming where both the living and the dead saints are taken up in the air to meet the Lord (see 1 Thess 4:13–18 ). John, the author of Revelation, calls this moment the "first resurrection" in Revelation 20:5–6.
The doctrine of the remnant is outlined in the 28 fundamental beliefs of the Adventist church, as follows. [3]13. Remnant and Its Mission: The universal church is composed of all who truly believe in Christ, but in the last days, a time of widespread apostasy, a remnant has been called out to keep the commandments of God and the faith of Jesus.
The following topics pertain to eschatology, a part of theology, physics, philosophy and futurology concerned with what are believed to be the final events of human history, the ultimate destiny of humanity — commonly referred to as the "end of the world" or "end time". [1]
It is intimately related to the history of the Seventh-day Adventist Church and was described by the church's prophet and pioneer Ellen G. White as one of the pillars of Adventist belief. [ 19 ] [ 20 ] It is a major component of the broader Adventist understanding of the " heavenly sanctuary ", and the two are sometimes spoken of interchangeably.