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Consubstantiation is a Christian theological doctrine that (like transubstantiation) describes the real presence of Christ in the Eucharist. It holds that during the sacrament , the substance of the body and blood of Christ are present alongside the substance of the bread and wine, which remain present.
Consubstantiality, a term derived from Latin: consubstantialitas, denotes identity of substance or essence in spite of difference in aspect. [1]It appears most commonly in its adjectival form, "consubstantial", [2] from Latin consubstantialis, [3] and its best-known use is in regard to an account, in Christian theology, of the relation between Jesus Christ and God the Father.
In Marxist philosophy, cultural hegemony is the dominance of a culturally diverse society by the ruling class who shape the culture of that society—the beliefs and explanations, perceptions, values, and mores—so that the worldview of the ruling class becomes the accepted cultural norm. [1]
Consubstantiation was the position of the Lollards, [12] as well as the Irvingian Churches, such as the New Apostolic Church. [13] Some High Church Anglicans identify with this position. [ 14 ] It is erroneously used to denote the position of the Lutheran Church (see above), who instead affirm the doctrine of sacramental union as their teaching ...
Instead, he divides it between political society (the police, the army, legal system, etc.) — the arena of political institutions and legal constitutional control — and civil society (the family, the education system, trade unions, etc.) — commonly seen as the private or non-state sphere, which mediates between the state and the economy. [53]
As a political ideology, state socialism rose to prominence during the 20th century Bolshevik, Leninist, and later Marxist–Leninist revolutions, where single-party control over the state and, by extension, over the political and economic spheres of society was justified as a means to safeguard the revolution against counter-revolutionary ...
[18] In this definition, it is clear that it is God who initiates and carries through the action and that people play no role; God is completely sovereign in salvation. [19] According to Alister McGrath, Calvin provided a solution to the Reformation problem of how justification relates to sanctification. Calvin suggested that both came out of ...
Others believe both are possible (e.g. syndicalism or various forms of Marxism). The first utopian socialists even failed to address the question of how a socialist society would be achieved, upholding the belief that technology was a necessity for a socialist society and that they themselves had no comprehension of the technology of the future.