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Luke 24:13–35 describes Jesus' appearance to two disciples who are walking from Jerusalem to Emmaus, which is said to be 60 stadia (10.4 to 12 km, depending on the definition of stadion is used) from Jerusalem. One of the disciples is named Cleopas (verse 18), while his companion remains unnamed.
This is a theme which has also been discussed earlier in Luke 12. [3] The reference to a wedding banquet in Luke 12:36 suggests a heavenly banquet, [3] and recalls the parable of the Ten Virgins, which follows this parable in Matthew. The second part of the parable includes a caution that much more will be required of the person to whom much is ...
"The women" that followed Jesus from Galilee (also in Luke 23:55) were "Mary Magdalene, Joanna, Mary the mother of James, and the other women with them" according to Luke 24:10. [38] Matthew 27:55 lists "Mary Magdalene, Mary the mother of James and Joseph, and the mother of the sons of Zebedee ", whereas Mark 15:40 names "Mary Magdalene, Mary ...
In Christianity, the Sermon on the Plain refers to a set of teachings by Jesus in the Gospel of Luke, in 6:20–49. [1] This sermon may be compared to the longer Sermon on the Mount in the Gospel of Matthew. [2] Luke 6:12–20a details the events leading to the sermon. In it, Jesus spent the night on a mountain praying to God.
Scholars find that many textual variants in the narratives of the Nativity of Jesus (Luke 2, as well as Matthew 1–2) and the Finding in the Temple (Luke 2:41–52) involve deliberate alterations such as substituting the words 'his father' with 'Joseph', or 'his parents' with 'Joseph and his mother'. [4]
Luke 22:43–44 is a passage in the Gospel of Luke describing Jesus' anguish in the Garden and prayer, after which he receives strength from an angel, on the Mount of Olives prior to his betrayal and arrest.
Mark 4 is the fourth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It tells the parable of the Sower, with its explanation, and the parable of the Mustard Seed. Both of these parables are paralleled in Matthew and Luke, but this chapter also has a parable unique to Mark, the Seed Growing Secretly.
A "wise man" is an expression that appears in three other sections of Matthew: Matthew 10:16, 24:46, and 25:2-9. [3] This parable is also found in Luke, where it ends the Sermon on the Plain. In Luke there are some important differences from Matthew. Matthew has the house being built on rock, and it thus being secured by good choice of location.