Ads
related to: prophecy of the quickened path of god in the biblechristianbook.com has been visited by 100K+ users in the past month
Easy online order; very reasonable; lots of product variety - BizRate
- Study Guides
Stand Alone Bible Studies for
Individuals or Small Groups
- DVD Curriculum
DVD based Bible Studies
Women, Men, Couples, Parents, Teens
- Bible Study Closeouts
Low Prices!
Bible Studies & Curriculum
- Bible Studies for Women
Small Group Resources and Personal
Study Guides for Christian Women
- Study Guides
ucg.org has been visited by 10K+ users in the past month
Search results
Results from the WOW.Com Content Network
The Olivet Discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels in Matthew 24 and 25, Mark 13, and Luke 21.It is also known as the Little Apocalypse because it includes the use of apocalyptic language, and it includes Jesus's warning to his followers that they will suffer tribulation and persecution before the ultimate triumph of the Kingdom of God. [1]
The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah.Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.
Biblical scriptures say that God states that the house, throne and kingdom of David and his offspring (called "the one who will build a house for my Name" in the verse) will last forever (2 Samuel 7:12–16; 2 Chronicles 13:5; Psalm 89:20–37). 1 Kings 9:4–7 as well as 1 Chronicles 28:5 and 2 Chronicle 7:17 state that Solomon's establishment ...
The Apocalypse of Adam is a Sethian Gnostic apocalyptic writing. [1] [2] It is the fifth tractate in Codex V of the Nag Hammadi library, [2] [3] transcribed in Coptic. [4]The date of the original work has been a point of scholarly contention because the writing lacks Christian themes [1] and other explicit allusions. [5]
Coming to the Bible with a historicist scheme of interpretation, Bible scholars began to study the time prophecies. Of special interest to many was the 1260 prophetic day time prophecy of Daniel 7:25. Many concluded that the end of the 1260-day prophecy initiated the "time of the end".
Matthew ends the verse arguing that Jesus' life in Nazareth fulfilled a messianic prophecy, which he quotes: "He will be called a Nazarene." However, no such prophecy is found in the Old Testament, or any other extant source. Because of this, the verse has been much studied, and various theories have been advanced attempting to explain the ...
Since they saw in prophetic vision that which was to occur in the future, they spoke about it in the past tense and testified firmly that it had happened, to teach the certainty of his [God's] words -- may he be blessed -- and his positive promise that can never change and his beneficent message that will not be altered." (Isaac ben Yedaiah): [5]
Where Isaiah has "make straight paths for God" becomes "make straight paths for him". The author of Matthew does not introduce this quote with his standard "so it might be fulfilled" construction. Gundry argues that this was because while a figure like John the Baptist could complete a prophecy, only Jesus could fulfill them.