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There are several differences between the Quran and the Bible: In the Quran, Lot is described as a prophet, like his uncle Abraham. In Genesis (Genesis 19:1–29), Lot is not described as a prophet. In the New Testament, (2 Peter 2:7,8) Peter the Apostle describes Lot as a righteous man who was daily tormented by the lawless deeds he saw in Sodom.
This approach adopts canonical Arabic versions of the Bible, including the Torah and Gospel, both to illuminate and to add exegetical depth to the reading of the Qur'an. Notable Muslim commentators (mufassirun) of the Bible and Qur'an who weaved biblical texts together with Qur'anic ones include Abu al-Hakam Abd al-Salam bin al-Isbili of Al ...
The Bible and the Quran have many characters in common, many of which are mentioned by name, whereas others are merely referred to. This article is a list of people named or referred to in both the Bible and the Quran.
Injil (Arabic: إنجيل, romanized: ʾInjīl, alternative spellings: Ingil or Injeel) is the Arabic name for the Gospel of Jesus ().This Injil is described by the Qur'an as one of the four Islamic holy books which was revealed by Allah, the others being the Zabur (traditionally understood as being the Psalms), the Tawrat (the Torah), and the Qur'an itself.
The Quran is divided into chapters , which are then divided into verses . Muslims believe the Quran was verbally revealed by Allah to Muhammad through the angel Gabriel ( Jibril ), [ 4 ] [ 5 ] gradually over a period of approximately 23 years, starting in late 609, when Muhammad was 39, and concluding in 632, the year of his death.
While Christianity and Islam hold their recollections of Jesus's teachings as gospel and share narratives from the first five books of the Old Testament (the Hebrew Bible), the sacred text of Christianity also includes the later additions to the Bible while the primary sacred text of Islam instead is the Quran.
The Quran states that the Torah did have words of wisdom in it, and all subsequent prophets, priest, rabbis and sages in Israel used its Law for guidance for prophets in plural and not only for Moses alone. [2] The Quran mentions that the basic aspects of Islamic law are evident in the earliest scriptures, including that of Moses.
This methodology differs from tafsir bi'r-riwāyah, which is the method of commenting on the Quran using traditional sources, and tafsir al-Qur'an bi-l-Kitab, which refers to interpreting the Qur'an with/through the Bible, generally referred to in quranic studies as the Tawrat and the Injil. [15] [16] [17]