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Luke starts with his legal father Joseph and lists 73 people between Joseph and Adam, who Luke says is "...the Son of God", [30] thus having 75 people between God and Jesus. This genealogy is longer than Matthew's, works retrospectively from Jesus back to Adam, [ 31 ] (whereas Matthew's runs chronologically forward from Abraham to Jesus), and ...
Additionally, in Luke 6:26, 40, Jesus speaks of coming hardship not just for himself, but for his followers. Touching on a theme that will be later explored more fully by Stephen in his final speech in Acts (7:1-53), Jesus and his followers are likened to the Jewish prophets of old, who were rejected by the Israelites despite being sent by God.
The Gospel of Luke Luke 3:23 states that Jesus was "about 30 years of age" at the start of his ministry. [2] [3] A chronology of Jesus typically sets the date of the start of his ministry at around AD 27–29 and the end in the range AD 30–36. [2] [3] [4] [note 1]
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
Mark, Matthew, and Luke depict the baptism in parallel passages. In all three gospels, the Spirit of God — the Holy Spirit in Luke, "the Spirit" in Mark, and "the Spirit of God" in Matthew — is depicted as descending upon Jesus immediately after his baptism accompanied by a voice from Heaven, but the accounts of Luke and Mark record the voice as addressing Jesus by saying "You are my ...
Like the rest of this section this verse is mirrored in the Gospel of Luke, with this passage appearing in Luke 3:8. The lone difference from Luke is that the word fruit is pluralized in Matthew. [1] This is the first appearance of a fruit metaphor that will recur in Matthew 7:16 and appears in other parts of the New Testament. As the growing ...
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