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Ziran (自然; zìrán; tzu-jan; lit. "self-so", "self-organization" [157]) is regarded as a central concept and value in Taoism and as a way of flowing with the Tao. [158] [159] It describes the "primordial state" of all things [160] as well as a basic character of the Tao, [161] and is usually associated with spontaneity and creativity. [162]
The Way of Man means, among other things, procreation; and eunuchs are said to be 'far from the Way of Man'. Chu Tao is 'the way to be a monarch', i.e. the art of ruling. Each school of philosophy has its tao, its doctrine of the way in which life should be ordered.
Taoist philosophy (Chinese: 道家; pinyin: Dàojiā; lit. 'Tao school') also known as Taology refers to the various philosophical currents of Taoism, a tradition of Chinese origin which emphasizes living in harmony with the Dào (Chinese: 道; lit. 'the Way', also romanized as Tao).
Daoism (or Taoism) is a philosophy centered on living in harmony with the Dao (Tao) (Chinese: 道; pinyin: Dào; lit. 'Way'), which is believed to be the source, pattern and substance of all matter. [9] Its origin can be traced back to the late 4th century B.C.E. and the main thinkers representative of this teaching are Laozi and Zhuang Zhou. [6]
It can be translated as The Classic of the Way and its Power, [9] The Book of the Tao and Its Virtue, [10] The Book of the Way and of Virtue, [11] [12] The Tao and its Characteristics, [5] The Canon of Reason and Virtue, [6] The Classic Book of Integrity and the Way, [13] or A Treatise on the Principle and Its Action. [14] [15]
Quanzhen Taoism (全真道 Quánzhēn dào, "Way of the Fulfilled Virtue") Zhenda Taoism (真大道 Zhēndà dào, "True Wide Way") Taiyi Taoism (太一道 Tàiyī dào, "Way of the Great Oneness") Southern Song period (1127–1279): Tianxin, Shenxiao, Qingwei, Donghua and Jingming branches.
Taoism evolved in response to changing times, with its doctrine and associated practices being revised and refined. The acceptance of Taoism by the ruling class has waxed and waned, alternately enjoying periods of favor and rejection. Most recently, Taoism has emerged from a period of suppression and is undergoing a revival in China.
This is a treasure whose secret spring is the fear of losing one's life before one's time. This fear of death, out of a love for life, is indeed the key to Taoist wisdom. [4]: 209 In the Mawangdui Silk Texts version of the Tao Te Ching, this traditional "Three Treasures" chapter 67 is chapter 32, following the traditional last chapter (81, 31 ...